{"id":11216,"date":"2023-09-22T15:16:23","date_gmt":"2023-09-22T14:16:23","guid":{"rendered":"https:\/\/hajjumrahplanner.com\/peygamber-efendimizin-kabri-muhammedin-mezari-ve-turbesi-%ef%b7%ba\/"},"modified":"2024-06-23T19:50:32","modified_gmt":"2024-06-23T18:50:32","slug":"peygamber-efendimizin-kabri","status":"publish","type":"post","link":"https:\/\/hajjumrahplanner.com\/tr\/peygamber-efendimizin-kabri\/","title":{"rendered":"Peygamber Efendimizin Kabri (Hz. Muhammed\u2019in Mezar\u0131 ve T\u00fcrbesi)"},"content":{"rendered":"<h2>H\u00fccre-i Saadet<\/h2>\n<figure id=\"attachment_5923\" aria-describedby=\"caption-attachment-5923\" style=\"width: 758px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-9728\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map.jpg\" alt=\"\" width=\"758\" height=\"855\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map.jpg 758w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map-600x677.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map-399x450.jpg 399w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map-266x300.jpg 266w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map-370x417.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map-270x305.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sacred-chamber-map-740x835.jpg 740w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><\/a><figcaption id=\"caption-attachment-5923\" class=\"wp-caption-text\">H\u00fccre-i Saadet&#8217;in bir diyagram\u0131<\/figcaption><\/figure>\n<p>H\u00fccre-i Saadet (mukaddes oda), ayn\u0131 zamanda<strong> Efendimizin (s.a.v.) Kabri \u015eerifi<\/strong>\u00a0(Arap\u00e7a: \u0627\u0644\u062d\u062c\u0631\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0627\u0644\u0634\u0631\u064a\u0641\u0629; al hujratu n-nabaw\u012byatu l-shar\u012bfa) veya <strong>Peygamberlik B\u00f6lmesi<\/strong> (Arap\u00e7a: \u0627\u0644\u0645\u0642\u0635\u0648\u0631\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629; al-maqs\u016bratu n-nabaw\u012bya), Mescid-i Nebevi&#8217;nin g\u00fcneydo\u011fu b\u00f6l\u00fcm\u00fcnde yer al\u0131r. Oda, alt\u0131n ve ye\u015fil renkli bak\u0131r ve demir parmakl\u0131klarla \u00e7evrelenmi\u015ftir. Odan\u0131n kuzey ve g\u00fcney yanlar\u0131 16 metre, do\u011fu ve bat\u0131 yanlar\u0131 ise 15 metre uzunlu\u011fundad\u0131r. Odan\u0131n duvarlar\u0131 ilk olarak Hicri 678\/Miladi 1282 y\u0131l\u0131nda I. Baybars (rahimahullah) taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015f olup, ba\u015flang\u0131\u00e7ta \u00fc\u00e7 metre y\u00fcksekli\u011finde ah\u015faptan in\u015faa edilmi\u015ftir. Hicri 886\/Miladi 1481 y\u0131l\u0131nda ya\u015fanan Mescid-i Nebevi&#8217;nin ikinci b\u00fcy\u00fck yang\u0131n\u0131ndan sonra, Sultan E\u015fref Kay\u0131tbay (rahimahullah) duvarlar\u0131 bug\u00fcn g\u00f6rd\u00fc\u011f\u00fcm\u00fcz parmakl\u0131klarla de\u011fi\u015ftirmi\u015ftir. Ravza&#8217;n\u0131n bir k\u0131sm\u0131 da bu alan i\u00e7erisinde yer almaktad\u0131r.<\/p>\n<p>Odan\u0131n d\u00f6rt kap\u0131s\u0131 vard\u0131r. Bunlar:<\/p>\n<ul>\n<li>Bab al-Tahajjud (Arap\u00e7a: \u0628\u0627\u0628 \u0627\u0644\u062a\u0647\u062c\u062f; Tehecc\u00fcd Kap\u0131s\u0131) &#8211; mukaddes odan\u0131n kuzey taraf\u0131nda, Peygamberimizin zaman zaman tehecc\u00fcd namaz\u0131 k\u0131ld\u0131\u011f\u0131 yeri g\u00f6steren Tehecc\u00fcd Mihrab\u0131&#8217;n\u0131n yak\u0131n\u0131nda yer almaktad\u0131r.<\/li>\n<li>Bab al-Tawba (Arap\u00e7a: \u0628\u0627\u0628 \u0627\u0644\u062a\u0648\u0628\u0629; T\u00f6vbe Kap\u0131s\u0131) &#8211; mukaddes odan\u0131n g\u00fcney taraf\u0131nda yer al\u0131r.<\/li>\n<li>Bab Aisha (Arap\u00e7a: \u0628\u0627\u0628 \u0639\u0627\u0626\u0634\u0629; Ay\u015fe Kap\u0131s\u0131) veya Bab al-Wufud (Arap\u00e7a: &#8220;\u0628\u0627\u0628 \u0627\u0644\u0648\u0641\u0648\u062f; Heyetler Kap\u0131s\u0131) &#8211; mukaddes odan\u0131n bat\u0131 taraf\u0131nda, Ustuwaanah Wufud&#8217;un (Heyetler S\u00fctunu) yan\u0131nda yer al\u0131r.<\/li>\n<li>Bab Fatima (Arap\u00e7a: \u0628\u0627\u0628 \u0641\u0627\u0637\u0645\u0629; Fat\u0131ma Kap\u0131s\u0131) &#8211; mukaddes odan\u0131n do\u011fu taraf\u0131nda yer almakta olup bu kap\u0131, bir zamanlar Hz. Fat\u0131ma&#8217;n\u0131n (r.a.) evinin bulundu\u011fu yere biti\u015fiktir.<\/li>\n<\/ul>\n<p>Bab Fatima, H\u00fccre-i Saadet &#8216;e girmek i\u00e7in kullan\u0131lan tek kap\u0131d\u0131r. Sadece Suudi Arabistan h\u00fck\u00fcmeti taraf\u0131ndan izin verilenler odaya girebilir.<\/p>\n<h2>M\u00fcvacehe-i \u015eerife<\/h2>\n<figure id=\"attachment_5925\" aria-describedby=\"caption-attachment-5925\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha.jpg\"><img decoding=\"async\" class=\"size-full wp-image-9732\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha.jpg\" alt=\"\" width=\"900\" height=\"428\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha.jpg 900w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-600x285.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-450x214.jpg 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-300x143.jpg 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-768x365.jpg 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-370x176.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-270x128.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/Mawajaha-740x352.jpg 740w\" sizes=\"(max-width: 900px) 100vw, 900px\" \/><\/a><figcaption id=\"caption-attachment-5925\" class=\"wp-caption-text\">M\u00fcvacehe-i \u015eerife (Mawajaha)<\/figcaption><\/figure>\n<p>H\u00fccre-i Saadet &#8216;in do\u011fu taraf\u0131nda bulunan M\u00fcvacehe-i \u015eerife (Arap\u00e7a: \u0627\u0644\u0645\u0648\u0627\u062c\u0647\u0629 \u0627\u0644\u0634\u0631\u064a\u0641\u0629; &#8220;Selamlama Cephesi&#8221;), hac\u0131lar\u0131n odan\u0131n i\u00e7ine bakabilecekleri ve Peygamberimiz (s.a.v.) ve iki arkada\u015f\u0131n\u0131 selamlayabilecekleri yerdir. M\u00fcvacehe&#8217;de \u00fc\u00e7 yuvarlak delik bulunmaktad\u0131r. M\u00fcvacehe&#8217;nin sol taraf\u0131nda yer alan \u00fc\u00e7 delikten en g\u00f6ze \u00e7arpan\u0131 ve ilki, do\u011frudan m\u00fcbarek Peygamber Efendimiz&#8217;e (s.a.v.) bakmaktad\u0131r. Biraz sa\u011fa do\u011fru gidildi\u011finde ikinci delik Hz. Ebubekir&#8217;in (r.a.) kabrini , \u00fc\u00e7\u00fcnc\u00fc delik ise Hz. \u00d6mer&#8217;in (r.a.) kabrini g\u00f6rmektedir. \u0130lk delik ile di\u011fer iki delik aras\u0131nda, kapal\u0131 bulunan Ay\u015fe Kap\u0131s\u0131 (di\u011fer ad\u0131yla Heyetler Kap\u0131s\u0131) bulunur.<\/p>\n<p>Parmakl\u0131klar\u0131n \u00fczerinde Kur&#8217;an&#8217;dan bir ayet bulunmaktad\u0131r:<\/p>\n<p><span class=\"arabic\">\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u063a\u064f\u0636\u064f\u0651\u0648\u0646\u064e \u0623\u064e\u0635\u0652\u0648\u064e\u0627\u062a\u064e\u0647\u064f\u0645\u0652 \u0639\u0650\u0646\u062f\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0627\u0645\u0652\u062a\u064e\u062d\u064e\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0644\u0650\u0644\u062a\u064e\u0651\u0642\u0652\u0648\u064e\u0649\u0670 \u06da \u0644\u064e\u0647\u064f\u0645 \u0645\u064e\u0651\u063a\u0652\u0641\u0650\u0631\u064e\u0629\u064c \u0648\u064e\u0623\u064e\u062c\u0652\u0631\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c<\/span><\/p>\n<p><span class=\"translation\">Allah&#8217;\u0131n El\u00e7isi&#8217;nin huzurunda seslerini al\u00e7altanlar var ya, i\u015fte onlar Allah&#8217;\u0131n kalplerini do\u011frulukla s\u0131nad\u0131\u011f\u0131 kimselerdir. Onlar i\u00e7in ma\u011ffiret ve b\u00fcy\u00fck m\u00fck\u00e2fat vard\u0131r.<br \/>\n<\/span><span class=\"translation\"><a href=\"https:\/\/quran.com\/49\/3\" target=\"_blank\" rel=\"noopener\">[Hucarat Suresi, 49:3]<\/a><\/span><\/p>\n<p>Ayr\u0131ca Ay\u015fe Kap\u0131s\u0131&#8217;n\u0131n \u00fczerinde, Peygamber Efendimiz&#8217;e bakan g\u00f6r\u00fc\u015f deli\u011fi ile ashab\u0131na bakan iki g\u00f6r\u00fc\u015f deli\u011fi aras\u0131nda g\u00fcm\u00fc\u015f bir plaket bulunmaktad\u0131r. Bu levha Hicri 1026\/Miladi 1617 y\u0131l\u0131nda Osmanl\u0131 Sultan\u0131 I. Ahmed (r.a.) taraf\u0131ndan M\u00fcvacehe&#8217;ye eklenmi\u015ftir ve olduk\u00e7a solmu\u015f olan kitabede \u015funlar yaz\u0131l\u0131d\u0131r:<\/p>\n<p><span class=\"arabic\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque.jpg\"><img decoding=\"async\" class=\"alignleft size-thumbnail wp-image-9736\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-337x450.jpg\" alt=\"\" width=\"337\" height=\"450\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-337x450.jpg 337w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-600x800.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-225x300.jpg 225w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-768x1024.jpg 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-370x493.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-270x360.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque-740x987.jpg 740w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/sultanplaque.jpg 800w\" sizes=\"(max-width: 337px) 100vw, 337px\" \/><\/a>\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 : \u0646\u0628\u064a\u0621 \u0639\u0628\u0627\u062f\u064a \u0623\u0646\u064a \u0623\u0646\u0627 \u0627\u0644\u063a\u0641\u0648\u0631 \u0627\u0644\u0631\u062d\u064a\u0645. \u064a\u0627 \u0623\u064a\u0647\u0627 \u0627\u0644\u0646\u0628\u064a \u0625\u0646\u0627 \u0623\u0631\u0633\u0644\u0646\u0627\u0643 \u0634\u0627\u0647\u062f\u0627 \u0648\u0645\u0628\u0634\u0631\u0627 \u0648\u0646\u0630\u064a\u0631\u0627 \u0648\u062f\u0627\u0639\u064a\u0627 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u0628\u0625\u0630\u0646\u0647 \u0648\u0633\u0631\u0627\u062c\u0627 \u0645\u0646\u064a\u0631\u0627 \u0648\u0628\u0634\u0631 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0628\u0623\u0646 \u0644\u0647\u0645 \u0645\u0646 \u0627\u0644\u0644\u0647 \u0641\u0636\u0644\u0627 \u0643\u0628\u064a\u0631\u0627.\u0627\u0644\u0644\u0647\u0645 \u064a\u0627\u0631\u062d\u0645\u0646 \u0628\u062c\u0627\u0647 \u0647\u0630\u0627 \u0627\u0644\u0646\u0628\u064a \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u063a\u0641\u0631 \u0644\u0639\u0628\u062f\u0643 \u0627\u0644\u0645\u0646\u0642\u0627\u062f \u0644\u0623\u062d\u0643\u0627\u0645 \u0634\u0631\u064a\u0639\u0629 \u0646\u0628\u064a\u0643 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0623\u062d\u0645\u062f \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0645\u0631\u0627\u062f \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0633\u0644\u064a\u0645 \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0633\u0644\u064a\u0645\u0627\u0646 \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0633\u0644\u064a\u0645 \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0628\u0627\u064a\u0632\u064a\u062f \u0627\u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0645\u0631\u0627\u062f \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0628\u0627\u064a\u0632\u064a\u062f \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0645\u0631\u0627\u062f \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0623\u0648\u0631\u062e\u0627\u0646 \u0628\u0646 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0639\u062b\u0645\u0627\u0646 \u0646\u0635\u0631\u0647 \u0627\u0644\u0644\u0647 \u0646\u0635\u0631\u0627 \u0639\u0632\u064a\u0632\u0627 \u0648\u0641\u062a\u062d \u0644\u0647 \u0641\u062a\u062d\u0627 \u0645\u0628\u064a\u0646\u0627. \u0648 &#8220;\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0625\u0647\u062f\u0627\u0621 \u0628\u062d\u0633\u0627\u0628 \u0627\u0644\u062c\u0645\u0644&#8221; \u0623\u0644\u0647\u0645\u062a \u0641\u064a \u062a\u0627\u0631\u064a\u062e\u0647 \u0623\u0647\u062f\u0627\u0647 \u062d\u0628\u0627 \u062e\u0627\u0644\u0635\u0627 1026\u0647\u0640. \u0648\u0643\u0630\u0644\u0643 \u0643\u062a\u0628 \u0639\u0644\u0649 \u062c\u0627\u0646\u0628\u064a \u0627\u0644\u0644\u0648\u062d \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647 \u0627\u0644\u0645\u0644\u0643 \u0627\u0644\u062d\u0642 \u0627\u0644\u0645\u0628\u064a\u0646 \u0645\u062d\u0645\u062f \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0627\u0644\u0635\u0627\u062f\u0642 \u0627\u0644\u0648\u0639\u062f \u0627\u0644\u0623\u0645\u064a\u0646<\/span><\/p>\n<h2>H\u00fccre-i Saadet&#8217;in \u0130\u00e7i<\/h2>\n<div id=\"erdyt-6adb82a89f586\" data-id=\"-E6P-dNgbGA\" class=\"erd-youtube-responsive\" style=\"display:block;position:relative;clear:both;width:100%;max-width:100%;margin-left:auto;margin-right:auto;\"><div style=\"padding-bottom:56.25%;\"><div class=\"erd-ytplay\" id=\"erdytp--E6P-dNgbGA-6adb82a89f586\" data-vid=\"-E6P-dNgbGA\"   data-src=\"https:\/\/www.youtube.com\/embed\/-E6P-dNgbGA?loop=1&#038;autoplay=1&#038;rel=0\" data-allowfullscreen=\"true\"><img decoding=\"async\" src=\"https:\/\/i.ytimg.com\/vi\/-E6P-dNgbGA\/hqdefault.jpg\" alt=\"YouTube Video\" \/><\/div><\/div><\/div>\n<p>H\u00fccre-i Saadet iki b\u00f6l\u00fcme ayr\u0131lm\u0131\u015ft\u0131r:<\/p>\n<ul>\n<li><strong>D\u0131\u015f<\/strong> oda &#8211; d\u0131\u015f oda, Hz. Fat\u0131ma&#8217;n\u0131n (r.a.) evi ve Peygamber&#8217;in (s.a.v.) kabrinin d\u0131\u015f duvar\u0131n\u0131n etraf\u0131ndaki alandan olu\u015fur. Bu alana eri\u015fimi olanlar, bu duvarda as\u0131l\u0131 olan beze dokunabilir, ancak bunun \u00f6tesine ge\u00e7emezler. Buraya sadece ileri gelenler, bez de\u011fi\u015ftirenler ve temizlik\u00e7iler gibi belirli ki\u015filer girebilmektedir.<\/li>\n<li><strong>\u0130\u00e7 <\/strong>oda &#8211; i\u00e7 oda Peygamber Efendimiz&#8217;in (s.a.v) ve iki arkada\u015f\u0131n\u0131n mezar\u0131n\u0131 i\u00e7erir. Bir zamanlar Peygamberimizin e\u015fi Hz. Ay\u015fe&#8217;nin (r.a.) evi olan bu mukaddes oda, \u00fc\u00e7 set duvarla \u00e7evrilidir:\n<ul>\n<li>\u0130lk duvar seti, Hz. Peygamber&#8217;in (s.a.v) Medine&#8217;ye hicretinden k\u0131sa bir s\u00fcre sonra evle birlikte in\u015fa edilmi\u015ftir. Bu duvarlar Hicri 91\/Miladi 711 y\u0131l\u0131nda \u00d6mer Abd\u00fclaziz (r.a.) taraf\u0131ndan K\u00e2be&#8217;nin siyah ta\u015flar\u0131na benzer ta\u015flarla de\u011fi\u015ftirilmi\u015ftir.<\/li>\n<li>\u0130kinci duvar seti de \u00d6mer Abd\u00fclaziz (r.a.) taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015ft\u0131r ve be\u015fgen \u015feklindedir. Odan\u0131n K\u00e2be&#8217;ye benzememesi ve insanlar\u0131 ona do\u011fru du&#8217;a etmekten cayd\u0131rmak i\u00e7in bu \u015fekilde in\u015fa edilmi\u015ftir.<\/li>\n<li>G\u0131laf\u0131n (kuma\u015f) as\u0131l\u0131 oldu\u011fu \u00fc\u00e7\u00fcnc\u00fc duvar seti, Sultan E\u015fref Kay\u0131tbay (rahimahullah) taraf\u0131ndan Hicri 886\/Miladi 1481 y\u0131l\u0131nda be\u015fgen duvar\u0131n etraf\u0131na in\u015fa edilmi\u015ftir. Bu set, bir yang\u0131nda hasar g\u00f6ren be\u015fgen yap\u0131y\u0131 g\u00fc\u00e7lendirmek i\u00e7in yap\u0131lm\u0131\u015ft\u0131r. Ziyaret\u00e7iler M\u00fcvacehe&#8217;deki izleme deliklerinden bakt\u0131klar\u0131nda i\u015fte bu duvar\u0131 g\u00f6rmektedir.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>\u0130\u00e7 odan\u0131n kap\u0131s\u0131 ya da penceresi yoktur ve herkes i\u00e7in eri\u015filemez durumdad\u0131r. \u0130\u00e7 odaya girip Peygamberimiz (s.a.v.) ve ashab\u0131n\u0131n m\u00fcbarek kabirlerini g\u00f6ren son ki\u015finin Mescid-i Nebevi&#8217;de \u00e7\u0131kan b\u00fcy\u00fck yang\u0131ndan sonra mezarlar\u0131n bulundu\u011fu alan\u0131 temizlemekle g\u00f6revlendirilen tan\u0131nm\u0131\u015f \u00e2lim Ali bin Ahmed es-Semhudi (rahimahullah) oldu\u011fu bildirilmi\u015ftir. Bu olay 500 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre \u00f6nce, Hicri 886\/Miladi 1481 y\u0131l\u0131na dayan\u0131r.<\/p>\n<h2>Mezarlar\u0131n D\u00fczeni<\/h2>\n<p>\u00dc\u00e7 mezar\u0131n nas\u0131l konumland\u0131r\u0131ld\u0131\u011f\u0131 konusunda bilim adamlar\u0131 aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131r. Ara\u015ft\u0131rmac\u0131lar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funa g\u00f6re mezarlar a\u015fa\u011f\u0131daki gibi konumland\u0131r\u0131lm\u0131\u015ft\u0131r:<\/p>\n<ul>\n<li>H\u00fccre-i Saadet &#8216;in g\u00fcney duvar\u0131na en yak\u0131n mezar Peygamber Efendimiz&#8217;in (s.a.v.) mezar\u0131d\u0131r.<\/li>\n<li>Peygamber&#8217;in (s.a.v.) kabrinin biraz \u00fczerinde, ba\u015f\u0131 Peygamber&#8217;in (s.a.v) m\u00fcbarek omuzlar\u0131yla ayn\u0131 hizada olacak \u015fekilde konumland\u0131r\u0131lm\u0131\u015f olan Ebu Bekir S\u0131dd\u0131k&#8217;\u0131n (r.a.) kabri bulunmaktad\u0131r.<\/li>\n<li>Hz. Ebu Bekir&#8217;in hemen \u00fczerinde, ba\u015f\u0131 Ebu Bekir&#8217;in omuzlar\u0131yla ayn\u0131 hizada olan \u00d6mer ibn el-Hattab&#8221;\u0131n (r.a.) mezar\u0131 bulunmaktad\u0131r<\/li>\n<\/ul>\n<p>Bu g\u00f6r\u00fc\u015fe g\u00f6re yerle\u015fim plan\u0131 a\u015fa\u011f\u0131daki gibidir:<\/p>\n<p><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9810\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan.png\" alt=\"\" width=\"1024\" height=\"777\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan.png 1024w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-600x455.png 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-450x341.png 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-300x228.png 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-768x583.png 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-370x281.png 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-270x205.png 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-740x562.png 740w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/nafie-plan-80x60.png 80w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<p>Bu d\u00fczen genellikle ziyaret\u00e7ilerin Mescid-i Nebevi&#8217;de Peygamber Efendimiz (s.a.v.) ve iki sahabesini selamlarken takip ettikleri d\u00fczendir. Peygamber&#8217;i (s.a.v.) selamlay\u0131p kendilerini takdim ettikten sonra, ziyaret\u00e7iler genellikle Hz. Ebu Bekir&#8217;i (r.a.) selamlamak i\u00e7in sa\u011fa do\u011fru bir ad\u0131m atar ve ard\u0131ndan Hz. \u00d6mer&#8217;i (r.a.) selamlamak i\u00e7in sa\u011fa do\u011fru bir ad\u0131m daha atarlar.<\/p>\n<p>Di\u011fer g\u00f6r\u00fc\u015f ise Ebu Bekir S\u0131dd\u0131k&#8217;\u0131n (r.a.) torunu Kas\u0131m ibn Muhammed bin Ebu Bekir taraf\u0131ndan rivayet edilen a\u015fa\u011f\u0131daki hadise dayanmaktad\u0131r:<\/p>\n<blockquote><p>Resulullah&#8217;\u0131n (s.a.v.) \u00f6nde, Ebu Bekir&#8217;in onun ba\u015f\u0131n\u0131n yan\u0131nda ve \u00d6mer&#8217;in ise ayaklar\u0131n\u0131n yan\u0131nda oldu\u011fu s\u00f6ylenir. Onun ba\u015f\u0131 Allah Resul\u00fc&#8217;n\u00fcn (s.a.v.) ayaklar\u0131 alt\u0131ndad\u0131r.<br \/>\n<a href=\"https:\/\/sunnah.com\/abudawud\/21\/132\" target=\"_blank\" rel=\"noopener\">[S\u00fcnen-i Ebu Davud&#8217;dan rivayet edilmi\u015ftir]<\/a><\/p><\/blockquote>\n<p>Bu rivayete g\u00f6re, \u00fc\u00e7 mezar\u0131n konumland\u0131r\u0131lmas\u0131 a\u015fa\u011f\u0131daki gibidir:<\/p>\n<p><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9806\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan.png\" alt=\"\" width=\"1024\" height=\"842\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan.png 1024w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-600x493.png 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-450x370.png 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-300x247.png 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-768x632.png 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-370x304.png 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-270x222.png 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/kasim-plan-740x608.png 740w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<h2>Mezarlar\u0131n G\u00f6r\u00fcn\u00fc\u015fleri<\/h2>\n<p>Kas\u0131m bin Muhammed bin Ebu Bekir (r.a.), halas\u0131 Hz. Ay\u015fe&#8217;den (r.a.) kendisine g\u00f6stermesini istedi\u011finde mezarlar\u0131n g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc tarif etti. Rivayet ediyor ki:<\/p>\n<blockquote><p>Ay\u015fe&#8217;ye dedim ki Anne, bana Allah Resul\u00fc&#8217;n\u00fcn (s.a.v.) ve iki sahabesinin (Allah onlardan raz\u0131 olsun) kabrini g\u00f6ster. Bana ne y\u00fcksek ne de al\u00e7ak olan, ancak a\u00e7\u0131k bir alana yumu\u015fak k\u0131rm\u0131z\u0131 \u00e7ak\u0131l ta\u015flar\u0131yla yay\u0131lm\u0131\u015f \u00fc\u00e7 mezar g\u00f6sterdi.<br \/>\n<a href=\"https:\/\/sunnah.com\/abudawud\/21\/132\" target=\"_blank\" rel=\"noopener\">[S\u00fcnen-i Ebu Davud&#8217;da rivayet edilmi\u015ftir]<\/a><\/p><\/blockquote>\n<p>Kas\u0131m, Peygamber&#8217;in (s.a.v.) vefat\u0131ndan yakla\u015f\u0131k 25 y\u0131l sonra, hicri 36 y\u0131l\u0131nda do\u011fdu ve kabirleri g\u00f6rd\u00fc\u011f\u00fcnde \u00e7ocuktu.<\/p>\n<p>Mezarlar\u0131 g\u00f6ren di\u011fer ki\u015filer de onlar\u0131 t\u00fcmsek \u015feklinde tarif etmi\u015flerdir. Muhammed ibn \u00d6mer (r.a.) \u015f\u00f6yle buyurdu: &#8220;Hz. Peygamber, Ebubekir ve \u00d6mer&#8217;in kabirleri kambur \u015feklindeydi ve \u00fczerlerinde \u00e7ak\u0131l ta\u015flar\u0131 vard\u0131.&#8221;<\/p>\n<p>Ebu Bekir el-Acri (r.a.), ibn Bastam el-Meden\u00ee&#8217;nin \u015f\u00f6yle dedi\u011fini rivayet eder: &#8220;\u00d6mer bin Abd\u00fclaziz zaman\u0131nda Peygamber&#8217;in (s.a.v.) kabrini g\u00f6rd\u00fcm &#8211; yakla\u015f\u0131k d\u00f6rt in\u00e7 y\u00fckseltilmi\u015fti.&#8221;<\/p>\n<p>Rija bin Haiwah Hicri 91\/Miladi 711 y\u0131l\u0131nda \u015funlar\u0131 aktarm\u0131\u015ft\u0131r: &#8220;Odalar\u0131n duvarlar\u0131 kald\u0131r\u0131ld\u0131\u011f\u0131nda bu mezarlar g\u00f6r\u00fcn\u00fcr hale geldi. Mezarlar\u0131n \u00fczerindeki kumlu toprak bir \u015fekilde d\u00fczle\u015fmi\u015fti.&#8221;<\/p>\n<p>Ali es-Semhudi (r.a.) yani Hicri 886\/Miladi 1481 y\u0131l\u0131nda mezarlar\u0131 g\u00f6rd\u00fc\u011f\u00fc bildirilen son ki\u015fi, \u015f\u00f6yle demi\u015ftir: &#8220;Odan\u0131n art\u0131k d\u00fcmd\u00fcz oldu\u011funu g\u00f6rd\u00fcm, bu y\u00fczden \u00d6mer&#8217;in mezar\u0131 oldu\u011funu tahmin etti\u011fim arkadaki bir t\u00fcmsek d\u0131\u015f\u0131nda mezarlar art\u0131k g\u00f6r\u00fclemiyordu.&#8221;<\/p>\n<h2>D\u00f6rd\u00fcnc\u00fc Bir Mezar \u0130\u00e7in Yer<\/h2>\n<p>H\u00fccre-i Saadet&#8217;te ayr\u0131ca d\u00f6rd\u00fcnc\u00fc bir mezar\u0131 bar\u0131nd\u0131racak bir yer vard\u0131r. Hz. Ay\u015fe (r.a.) \u00f6nce Peygamber&#8217;in (s.a.v) ve babas\u0131n\u0131n yan\u0131na g\u00f6m\u00fclmek istemesine ra\u011fmen, sonras\u0131nda bu f\u0131rsat\u0131 geri \u00e7evirdi ve ye\u011feni Abdullah ibn el-Z\u00fcbeyr&#8217;den kendisini Peygamber&#8217;in (s.a.v.) di\u011fer e\u015flerinin yan\u0131na Cennet\u00fc&#8217;l-<a href=\"https:\/\/hajjumrahplanner.com\/jannatul-baqi\/\">Baki<\/a>&#8216;ye defnetmesini istedi. Bunun nedeni buraya Hz. \u00d6mer&#8217;in oraya g\u00f6m\u00fclm\u00fc\u015f olmas\u0131 ve mahrem olmamas\u0131 olabilir ya da Efendimizin e\u015flerinin yan\u0131na g\u00f6m\u00fclmenin daha uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f olabilir. Kendisinin ayr\u0131ca Abdurrahman bin Avf&#8217;a (r.a.) da bu g\u00f6revi teklif etti\u011fi, ancak onun bu teklifi reddetti\u011fi s\u00f6ylenmektedir.<\/p>\n<p>Hadis literat\u00fcr\u00fcnde, d\u00f6rd\u00fcnc\u00fc yerin g\u00f6kten indikten sonra oraya g\u00f6m\u00fclecek olan \u0130sa bin Meryem (a.s.) i\u00e7in ayr\u0131ld\u0131\u011f\u0131n\u0131 belirten rivayetler de vard\u0131r. Abdullah bin \u00d6mer&#8217;den (r.a.) rivayet edildi\u011fine g\u00f6re Efendimiz \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n<blockquote><p>\u0130sa yery\u00fcz\u00fcne inecek. Evlenecek ve \u00e7ocuk sahibi olacak. Bu \u015fekilde 45 y\u0131l ge\u00e7irecek ve sonunda \u00f6lecek ve benimle birlikte g\u00f6m\u00fclecek. K\u0131yamet g\u00fcn\u00fc ben, \u0130sa, Ebu Bekir ve \u00d6mer ayn\u0131 yerden dirilece\u011fiz.<\/p><\/blockquote>\n<p>Abdullah bin Selam rivayet (r.a.) etti:<\/p>\n<blockquote><p>Muhammed&#8217;in \u00f6zellikleri Eski Ahit&#8217;te anlat\u0131lmakta ve Hz. \u0130sa&#8217;n\u0131n da onunla birlikte g\u00f6m\u00fclece\u011finden bahsedilmektedir.<\/p><\/blockquote>\n<h2>H\u00fccre-i Saadet &#8216;in Tarih\u00e7esi<\/h2>\n<h3>Hucurat<\/h3>\n<p>Ay\u015fe bin Ebu Bekir&#8217;in ve Peygamber&#8217;in di\u011fer e\u015flerinin evi, Kur&#8217;an&#8217;\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn (49. b\u00f6l\u00fcm) ad\u0131n\u0131 ald\u0131\u011f\u0131 hucurat (odalar) olarak bilinirdi. Bu hucurat, Mescid-i Nebevi&#8217;nin in\u015fa edildi\u011fi malzemenin ayn\u0131s\u0131ndan &#8211; hurma a\u011fa\u00e7lar\u0131ndan elde edilen liflerle kil tu\u011flalardan &#8211; yap\u0131lm\u0131\u015f ve caminin biti\u015fi\u011finde yer alm\u0131\u015ft\u0131r. A\u015fa\u011f\u0131da mescit ve hucarat\u0131n nas\u0131l g\u00f6r\u00fcnm\u00fc\u015f olabilece\u011fine dair bir model yer almaktad\u0131r:<\/p>\n<div id=\"erdyt-6adb82a89f5ef\" data-id=\"zByBR4kHJx4\" class=\"erd-youtube-responsive\" style=\"display:block;position:relative;clear:both;width:100%;max-width:100%;margin-left:auto;margin-right:auto;\"><div style=\"padding-bottom:56.25%;\"><div class=\"erd-ytplay\" id=\"erdytp-zByBR4kHJx4-6adb82a89f5ef\" data-vid=\"zByBR4kHJx4\"   data-src=\"https:\/\/www.youtube.com\/embed\/zByBR4kHJx4?loop=1&#038;autoplay=1&#038;rel=0\" data-allowfullscreen=\"true\"><img decoding=\"async\" src=\"https:\/\/i.ytimg.com\/vi\/zByBR4kHJx4\/hqdefault.jpg\" alt=\"YouTube Video\" \/><\/div><\/div><\/div>\n<p>Her ev yakla\u015f\u0131k 5m x 4m boyutlar\u0131nda bir odadan ve k\u00fc\u00e7\u00fck bir arka bah\u00e7eden olu\u015fuyordu. Her evin tavan\u0131 kollar kald\u0131r\u0131ld\u0131\u011f\u0131nda de\u011filebilecek y\u00fckseklikteydi.<\/p>\n<p>Peygamber (s.a.v.)\u00a0 Medine&#8217;ye hicret etti\u011finde iki e\u015fi vard\u0131: Hz. Ay\u015fe ve ikinci e\u015fi olan Hz. Sevde bint Zem&#8217;a. Her ikisi i\u00e7in de Mescid-i Nebevi&#8217;nin arka taraf\u0131na (k\u0131ble kuzeyden g\u00fcneye do\u011fru y\u00f6n de\u011fi\u015ftirdi\u011finde caminin \u00f6n taraf\u0131 haline gelen) biti\u015fik evler in\u015fa edilmi\u015ftir.<\/p>\n<p>Peygamber&#8217;in d\u00f6rd\u00fcnc\u00fc e\u015fi ve \u00d6mer bin Hattab&#8217;\u0131n k\u0131z\u0131 Hz. Hafsa bint \u00d6mer&#8217;in evi k\u0131sa bir s\u00fcre sonra Hz. Ay\u015fe&#8217;nin evinin g\u00fcneyinde in\u015fa edildi. Evleri birbirinden ay\u0131ran dar sokak, bir ki\u015finin y\u00fcr\u00fcyebilece\u011fi kadar geni\u015fti. \u0130ki ev birbirine o kadar yak\u0131nd\u0131 ki, Hz. Ay\u015fe ve Hz. Hafsa kendi odalar\u0131nda otururken s\u0131k s\u0131k birbirleriyle sohbet ederlerdi. Hz. Hafsa&#8217;ya ait evin bir k\u0131sm\u0131 bug\u00fcn H\u00fccre-i Saadet&#8217;in i\u00e7inde yer almaktad\u0131r ve kalan k\u0131s\u0131m ziyaret\u00e7ilerin Efendimzi (s.a.v.) selamlarken durduklar\u0131 yerdir.<\/p>\n<p>Peygamberimiz (r.a.) ayr\u0131ca k\u0131z\u0131 Fat\u0131ma (r.a.) ve damad\u0131 Ali bin Ali Talib (r.a.) i\u00e7in bir ev in\u015fa ettirmi\u015ftir. Bu ev Hz. Ay\u015fe&#8217;nin evinin g\u00fcneyinde yer al\u0131yordu ve \u00e7iftin evlendi\u011fi yerdi. Efendimiz (s.a.v.) bazen Hz. Fat\u0131ma hakk\u0131nda bilgi almak i\u00e7in bu evin aral\u0131\u011f\u0131ndan bakard\u0131.<\/p>\n<p>Hz. Ay\u015fe&#8217;ye ait evin biri Mescid-i Nebevi&#8217;ye, di\u011feri de kuzeye a\u00e7\u0131lan iki kap\u0131s\u0131 vard\u0131. Bir\u00e7ok a\u00e7\u0131dan \u00f6zeldi. Kutlu Nebi (s.a.v.), kendisinin de s\u00f6yledi\u011fi gibi, bu odalarda say\u0131s\u0131z vahiy alm\u0131\u015ft\u0131r:<\/p>\n<blockquote><p>Ey \u00dcmm\u00fc Seleme, Ay\u015fe hakk\u0131nda beni incitme, \u00e7\u00fcnk\u00fc ben Ay\u015fe&#8217;den ba\u015fka sizden hi\u00e7bir kad\u0131n\u0131n \u00f6rt\u00fcs\u00fc alt\u0131nda yatarken vahiy almad\u0131m.<br \/>\n<a href=\"https:\/\/sunnah.com\/nasai\/36\/11\" target=\"_blank\" rel=\"noopener\">[<\/a><a class=\"mw-redirect\" title=\"S\u00fcnen-i Nesai\" href=\"https:\/\/tr.wikipedia.org\/wiki\/S%C3%BCnen-i_Nesai\">S\u00fcnen-i Nesai&#8217;de rivayet edilmi\u015ftir<\/a><a href=\"https:\/\/sunnah.com\/nasai\/36\/11\" target=\"_blank\" rel=\"noopener\">]<\/a><\/p><\/blockquote>\n<p>Kutlu Nebi (s.a.v.), di\u011fer e\u015flerinden izin ald\u0131ktan sonra hayat\u0131n\u0131n son birka\u00e7 g\u00fcn\u00fcn\u00fc burada ge\u00e7irdi.<\/p>\n<h3>Peygamberin (s.a.v.) vefat\u0131ndan sonra &#8211; Hicri 11 (Miladi 632)<\/h3>\n<p>Peygamber (s.a.v.) Hicri 11 (Miladi 632) y\u0131l\u0131nda vefat etti\u011finde, Ay\u015fe&#8217;nin evinde onun i\u00e7in bir mezar kaz\u0131ld\u0131 ve yata\u011f\u0131n\u0131n hemen alt\u0131na g\u00f6m\u00fcld\u00fc. \u0130ki y\u0131l sonra, arkada\u015f\u0131 Ebu Bekir S\u0131dd\u0131k (r.a.) onun yan\u0131na g\u00f6m\u00fcld\u00fc ve bundan on y\u0131l sonra \u00d6mer bin Hattab (r.a.) ayn\u0131 odaya g\u00f6m\u00fcld\u00fc.<\/p>\n<p>Hz. Ay\u015fe, kocas\u0131n\u0131n ve babas\u0131n\u0131n ve daha sonra Hz. \u00d6mer&#8217;in mezarlar\u0131n\u0131n bulundu\u011fu ayn\u0131 evde ya\u015famaya devam etti. Hz. \u00d6mer (r.a.) defnedildikten sonra, ona duydu\u011fu sayg\u0131dan dolay\u0131, mahrem olmad\u0131\u011f\u0131 i\u00e7in eve bir b\u00f6lme yapt\u0131rd\u0131. Peygamber&#8217;in (s.a.v.) vefat\u0131ndan 47 y\u0131l sonra, Hicri 58 (Miladi 678) y\u0131l\u0131nda vefat edene kadar kabirlerin bulunmad\u0131\u011f\u0131 k\u00fc\u00e7\u00fck bir alanda ya\u015fad\u0131.<\/p>\n<figure id=\"attachment_5930\" aria-describedby=\"caption-attachment-5930\" style=\"width: 932px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-9740\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha.jpg\" alt=\"\" width=\"932\" height=\"928\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha.jpg 932w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-300x300.jpg 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-100x100.jpg 100w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-600x597.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-450x448.jpg 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-768x765.jpg 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-370x368.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-270x269.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-740x737.jpg 740w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/room-of-sayyida-aisha-50x50.jpg 50w\" sizes=\"(max-width: 932px) 100vw, 932px\" \/><\/a><figcaption id=\"caption-attachment-5930\" class=\"wp-caption-text\">Peygamber (s.a.v.) ve iki arkada\u015f\u0131n\u0131n vefat\u0131ndan sonra Hz. Ay\u015fe&#8217;nin b\u00f6l\u00fcnm\u00fc\u015f odas\u0131n\u0131n bir modeli<\/figcaption><\/figure>\n<h3>Emeviler D\u00f6neminde &#8211; Hicri 91 (Miladi 711)<\/h3>\n<p>Hicri 91 (Miladi 711) y\u0131l\u0131nda, Peygamber Efendimiz&#8217;in (s.a.v.) ailesine miras kalan m\u00fcbarek e\u015flerinin evleri, Emevi halifesi Velid bin Abd\u00fclmelik (r.a.) taraf\u0131ndan Mescid-i Nebevi&#8217;yi geni\u015fletmek amac\u0131yla sat\u0131n al\u0131nd\u0131 ve tart\u0131\u015fmal\u0131 bir \u015fekilde yerle bir edildi. O zamana kadar Medine&#8217;de ya\u015fayan Sahabe yoktu ve bu evler bo\u015ftu, ancak Peygamber&#8217;in (s.a.v.) b\u00fcy\u00fck torunu Ali bin H\u00fcseyin Zeynel Abidin (r.a.) d\u00fczenli olarak evde oturur ve bazen Mescid-i Nebevi&#8217;deki cemaatlere evden konu\u015furdu.<\/p>\n<p>Bu haber Medine&#8217;de yay\u0131ld\u0131\u011f\u0131nda, Medine halk\u0131 kederlendi ve m\u00fcbarek \u015eehrin havas\u0131n\u0131 h\u00fcz\u00fcn kaplad\u0131.<\/p>\n<p>\u00d6mer bin Ebi Enes (r.a.) , Mescid-i Nebevi&#8217;de Ebu Seleme bin Abdurrahman ve Ebu Umame bin Sehl bin Harice bin Zeyd gibi baz\u0131 sahabe o\u011fullar\u0131n\u0131n birlikte oturduklar\u0131n\u0131 anlat\u0131r. A\u011fl\u0131yorlard\u0131 ve g\u00f6zya\u015flar\u0131 sakallar\u0131n\u0131 \u0131slat\u0131yordu. Ebu Umame \u015f\u00f6yle dedi: &#8220;Ke\u015fke bu fikirden feragat etselerdi de, insanlar\u0131 bina yapmaktan vazge\u00e7irip yery\u00fcz\u00fcn\u00fcn hazineleri onun eline verilmi\u015f olmas\u0131na ra\u011fmen Allah&#8217;\u0131n Peygamberinden raz\u0131 oldu\u011fu \u015feyleri g\u00f6rselerdi.&#8221;<\/p>\n<p>\u015eanl\u0131 tabii (t\u00e2biinden olan kimselere yani Sahabeleri m\u00fcsl\u00fcmanken g\u00f6ren ki\u015filere bu s\u0131fat verilir) Said bin el-M\u00fcseyyeb (r.a.) \u015f\u00f6yle demi\u015ftir: &#8220;Allah&#8217;a yemin ederim ki, onlara dokunmadan b\u0131raksalard\u0131 \u00e7ok sevinirdim. B\u00f6ylelikle, Medine&#8217;den yeni bir nesil ve d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan m\u00fcminler toplan\u0131r; m\u00fcbarek Peygamber&#8217;in kanaatk\u00e2rl\u0131\u011f\u0131na \u015fahit olurlar, maddi zevklere tamah etmekten ve birbirleriyle rekabet etmekten vazge\u00e7erlerdi.&#8221;<\/p>\n<p>Daha sonra Halife olan d\u00f6nemin Medine valisi \u00d6mer bin Abd\u00fclaziz (r.a.), hucarat\u0131n (odalar\u0131n) y\u0131k\u0131m\u0131nda bizzat yer ald\u0131. Hz. Ay\u015fe&#8217;nin evi s\u00f6k\u00fcld\u00fc\u011f\u00fcnde \u00fc\u00e7 mezar ortaya \u00e7\u0131kt\u0131. Rija bin Haiwah (r.a.), Fath al-Bari&#8217;de rivayet eder:<\/p>\n<blockquote><p>Velid bin Abd\u00fclmelik, \u00d6mer bin Abd\u00fclaziz&#8217;e Peygamber&#8217;in e\u015flerinin odalar\u0131n\u0131 sat\u0131n alarak bu alan\u0131 caminin s\u0131n\u0131rlar\u0131 i\u00e7ine dahil etmesi i\u00e7in mektup yazd\u0131. Odalar\u0131n duvarlar\u0131 kald\u0131r\u0131ld\u0131\u011f\u0131nda bu mezarlar g\u00f6r\u00fcn\u00fcr hale gelmi\u015ftir. Mezarlar\u0131n \u00fczerindeki kumlu toprak bir \u015fekilde d\u00fczle\u015fmi\u015fti. \u00d6mer bin Abd\u00fclaziz, Mescid-i Nebevi&#8217;nin geni\u015fletilmesi s\u0131ras\u0131nda Hz. Ay\u015fe&#8217;nin odas\u0131n\u0131n duvarlar\u0131n\u0131 yeniden in\u015fa etti.<\/p><\/blockquote>\n<p>Mezarlar ayr\u0131ca Ebu Bekir el-Acri (r.a.) taraf\u0131ndan &#8220;yer seviyesinden yakla\u015f\u0131k d\u00f6rt in\u00e7 yukar\u0131da&#8221; olarak tan\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n<p>Duvarlar yeniden in\u015fa edilirken ya da in\u015fa edildikten sonra, H\u00fccre-i Saadet&#8217;in do\u011fu duvar\u0131 \u00e7\u00f6km\u00fc\u015ft\u00fcr. Duvar\u0131 yeniden in\u015fa etmek i\u00e7in bir temel kaz\u0131lmas\u0131 gerekiyordu ve bunun \u00fczerine bir ke\u015fif yap\u0131ld\u0131. Urve bin Z\u00fcbeyr (r.a.) anlat\u0131yor:<\/p>\n<blockquote><p>Velid bin Abd\u00fclmelik&#8217;in hilafeti s\u0131ras\u0131nda duvar y\u0131k\u0131l\u0131nca, insanlar onu onarmaya ba\u015flad\u0131lar ve onlara bir ayak g\u00f6r\u00fcnd\u00fc. \u0130nsanlar korktular ve bunun Peygamber&#8217;in aya\u011f\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcler. Ben (Urve) onlara, &#8216;Allah&#8217;a yemin olsun ki, bu Hz. Peygamber&#8217;in (s.a.v.) aya\u011f\u0131 de\u011fil, Hz. \u00d6mer&#8217;in aya\u011f\u0131d\u0131r&#8217; diyene kadar bunu onlara anlatabilecek kimse yoktu.<br \/>\n<a href=\"https:\/\/sunnah.com\/bukhari\/23\/145\">[<b>Sah\u00eeh-i Buh\u00e2r\u00ee&#8217;de rivayet edilmi\u015ftir<\/b>]<\/a><\/p><\/blockquote>\n<p>Abdullah bin Muhammed bin Akil bin Ebi Talib (r.a.) bu duvar\u0131n y\u0131k\u0131l\u0131\u015f\u0131n\u0131 anlat\u0131r:<\/p>\n<blockquote><p>Gecenin ilerleyen zaman\u0131nda Mescid-i Nebevi&#8217;ye gelir, Peygamberimizi selamlar ve sabah namaz\u0131na kadar mescitte kal\u0131rd\u0131m. Ya\u011fmurlu bir gecede, Mugire bin \u015eu&#8217;be&#8217;nin evinin yak\u0131n\u0131ndayken, daha \u00f6nce hi\u00e7 kar\u015f\u0131la\u015fmad\u0131\u011f\u0131m bir koku ald\u0131m. Camiye girip Peygamber&#8217;i selamlad\u0131ktan sonra H\u00fccre-i Saadet&#8217;in duvarlar\u0131ndan birinin y\u0131k\u0131lm\u0131\u015f oldu\u011funu g\u00f6rerek \u015fa\u015f\u0131rd\u0131m. Odan\u0131n i\u00e7ine girdim ve bir kez daha Peygamber&#8217;i selamlad\u0131m. K\u0131sa bir s\u00fcre sonra, Medine Valisi \u00d6mer bin Abd\u00fclaziz, duvar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 haberini ald\u0131ktan sonra geldi. Odan\u0131n b\u00fcy\u00fck bir bez par\u00e7as\u0131yla \u00f6rt\u00fclmesini emretti. Sabah, bir in\u015faat\u00e7\u0131 \u00e7a\u011fr\u0131ld\u0131 ve odaya girmesi s\u00f6ylendi. \u0130n\u015faat\u00e7\u0131 kendisine e\u015flik etmesi i\u00e7in ba\u015fka bir ki\u015fi daha talep etti. \u00d6mer bin Abd\u00fclaziz ve Kas\u0131m bin Muhammed bin Ebu Bekir g\u00f6n\u00fcll\u00fc oldu. Salim bin Abdullah bin \u00d6mer de g\u00f6n\u00fcll\u00fc oldu. \u00d6mer bin Abd\u00fclaziz, &#8216;Bu mezarlar\u0131n sakinlerini kalabal\u0131k ederek rahats\u0131z etmemeliyiz&#8217; dedi. \u00d6mer daha sonra azatl\u0131 k\u00f6lesi M\u00fczahim&#8217;e odaya tek ba\u015f\u0131na girmesi talimat\u0131n\u0131 verdi. M\u00fczahim, &#8216;Birinci kabrin y\u00fcksekli\u011fi di\u011fer iki kabirden biraz daha al\u00e7akt\u0131r&#8217; dedi. Tadilat\u0131n tamamlanmas\u0131n\u0131n ard\u0131ndan \u00d6mer, M\u00fczahim&#8217;e H\u00fccre-i Saadet&#8217;i temizlemesi i\u00e7in tekrar i\u00e7eri girmesi talimat\u0131n\u0131 verdi. Muzahim, tadilat tamamland\u0131ktan sonra tekrar i\u00e7eri girdi ve temizlik yapt\u0131. Daha sonra \u00d6mer, &#8216;Ke\u015fke temizli\u011fi M\u00fczahim yerine ben yapsayd\u0131m&#8217; dedi. Bu temizlik benim i\u00e7in t\u00fcm d\u00fcnyevi varl\u0131klar\u0131mdan daha iyi olurdu.<\/p><\/blockquote>\n<p>\u00d6mer bin Abd\u00fclaziz daha sonra K\u00e2be&#8217;nin siyah ta\u015flar\u0131na benzer ta\u015flarla duvarlar\u0131 yeniden in\u015fa etti. Bu duvarlar yakla\u015f\u0131k 6,5 metre y\u00fcksekli\u011findeydi ve pencereleri ya da kap\u0131lar\u0131 yoktu, bu nedenle mezarlar eri\u015filemez hale geldi. Ayr\u0131ca, i\u00e7 duvar\u0131n etraf\u0131na be\u015fgen bir yap\u0131 in\u015fa edilmi\u015ftir. Duvar\u0131n bu tuhaf \u015fekilde in\u015fa edilmesinin nedeni, insanlar\u0131n son haliyle K\u00e2be&#8217;ye benzeyen H\u00fccre-i Saadet&#8217;in Medine&#8217;deki ba\u015fka bir K\u00e2be oldu\u011funu d\u00fc\u015f\u00fcnmelerini \u00f6nlemek d\u00fc\u015f\u00fcncesiydi.<\/p>\n<figure id=\"attachment_5951\" aria-describedby=\"caption-attachment-5951\" style=\"width: 1024px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-9795 size-full\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber.jpg\" alt=\"\" width=\"1024\" height=\"576\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber.jpg 1024w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-600x338.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-450x253.jpg 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-300x169.jpg 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-768x432.jpg 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-370x208.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-270x152.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber-740x416.jpg 740w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption id=\"caption-attachment-5951\" class=\"wp-caption-text\">\u00d6mer bin Abd\u00fclaziz taraf\u0131ndan oda etraf\u0131na be\u015fgen bir yap\u0131 in\u015fa edilmi\u015ftir.<\/figcaption><\/figure>\n<h3>\u0130lk b\u00fcy\u00fck yang\u0131ndan sonra &#8211; Hicri 654 (Miladi 1256)<\/h3>\n<p>Hicri 645 (Miladi 1256) y\u0131l\u0131nda bir mum veya kandilin neden oldu\u011fu b\u00fcy\u00fck bir yang\u0131n Mescid-i Nebevi&#8217;yi kas\u0131p kavurmu\u015f, b\u00fcy\u00fck \u00e7o\u011funlu\u011funu yok etmi\u015f, ancak Peygamber Efendimizin (s.a.v.) kabri korunmu\u015ftur. Buna ra\u011fmen \u00e7at\u0131, y\u00fczy\u0131llar \u00f6nce \u00d6mer bin Abd\u00fclaziz (r.a.) taraf\u0131ndan in\u015fa edilen be\u015fgen yap\u0131n\u0131n \u00fczerine \u00e7\u00f6km\u00fc\u015ft\u00fc. Yang\u0131ndan sonra Medine sakinleri Ba\u011fdat&#8217;ta bulunan Abbasi Halifesi Mustas\u0131m Billah&#8217;tan yard\u0131m istediler. Ancak Halife, Mo\u011follar\u0131n Ba\u011fdat&#8217;\u0131 i\u015fgaliyle me\u015fgul oldu\u011fundan Mescid-i Nebevi&#8217;nin yeniden in\u015fas\u0131na tam anlam\u0131yla odaklanamam\u0131\u015ft\u0131r. Daha sonra di\u011fer M\u00fcsl\u00fcman liderler Mescid-i Nebevi&#8217;nin yeniden in\u015fas\u0131na yard\u0131mc\u0131 oldular, ancak kimse kutsall\u0131\u011f\u0131na sayg\u0131dan dolay\u0131 be\u015fgen yap\u0131ya dokunmak ya da \u00fcst\u00fcndeki veya i\u00e7indeki enkaz\u0131 temizlemek istemedi, bu y\u00fczden o halde b\u0131rak\u0131ld\u0131. Peygamber&#8217;in (s.a.v.) kabrini korumak i\u00e7in birka\u00e7 y\u0131l boyunca ge\u00e7ici ah\u015fap \u00e7at\u0131 ve be\u015f kat bez kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n<h3>T\u00fcrbenin etraf\u0131na in\u015fa edilen muhafaza &#8211; Hicri 668 (Miladi 1269)<\/h3>\n<p>I. Baybars (r.a.), \u00e7ok say\u0131da M\u00fcsl\u00fcman\u0131 katleden Mo\u011fol ordusunu yenmi\u015f se\u00e7kin bir Meml\u00fck Sultan\u0131yd\u0131. Mescid-i Nebevi&#8217;nin tarihinde ilk kez Sultan Baybars, Peygamber Efendimizin (s.a.v.) t\u00fcrbesi ile Hz. Fat\u0131ma ile Hz. Ali&#8217;nin (a.s.) evinin etraf\u0131na ah\u015fap bir muhafaza in\u015fa etmi\u015ftir. Bu parmakl\u0131k, ziyaret\u00e7ilerin Peygamber (s.a.v.) ve iki arkada\u015f\u0131yla y\u00fcz y\u00fcze gelebilecekleri s\u0131n\u0131r\u0131 i\u015faret ediyordu. O zamanlar \u00fc\u00e7 metre y\u00fcksekli\u011finde olup biri do\u011fuda, biri bat\u0131da ve di\u011feri de g\u00fcneyde olmak \u00fczere \u00fc\u00e7 kap\u0131s\u0131 vard\u0131. Sultan Baybars, M\u0131s\u0131r&#8217;dan ah\u015fap sipari\u015fi vermeden \u00f6nce Medine&#8217;ye yapt\u0131\u011f\u0131 bir ziyaret s\u0131ras\u0131nda \u00f6l\u00e7\u00fcleri kendisi alm\u0131\u015ft\u0131r. Bu s\u0131n\u0131r hala mevcuttur ve bug\u00fcn ziyaret\u00e7ilerin, Peygamber Efendimiz (s.a.v.) ve ashab\u0131n\u0131 selamlad\u0131\u011f\u0131 alt\u0131n parmakl\u0131k ile s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015ft\u0131r. Hz. Peygamber&#8217;in (s.a.v.) t\u00fcrbesine biti\u015fik olan Ravza&#8217;n\u0131n bir k\u0131sm\u0131 da bu s\u0131n\u0131ra dahildir.<\/p>\n<h3>Kubbe&#8217;nin ilk kez in\u015faas\u0131 &#8211; Hicri 678 (Miladi 1279)<\/h3>\n<p>Hicri 678 (Miladi 1279) y\u0131l\u0131nda Meml\u00fck Sultan\u0131 El-Mansur Kalavun (rahimahullah), H\u00fccre-i Saadet&#8217;in \u00fczerine kubbe in\u015fa eden ilk ki\u015fi olmu\u015ftur. Tahta malzemeden yap\u0131l\u0131p kur\u015funla kaplanm\u0131\u015ft\u0131. Taban\u0131 dikd\u00f6rtgen, \u00fcst b\u00f6l\u00fcm\u00fc ise sekizgendir.<\/p>\n<figure id=\"attachment_5950\" aria-describedby=\"caption-attachment-5950\" style=\"width: 1024px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-9791 size-full\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2.jpg\" alt=\"\" width=\"1024\" height=\"576\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2.jpg 1024w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-600x338.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-450x253.jpg 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-300x169.jpg 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-768x432.jpg 768w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-370x208.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-270x152.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/prophet-chamber2-740x416.jpg 740w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption id=\"caption-attachment-5950\" class=\"wp-caption-text\">\u0130lk kez Hicri 678 y\u0131l\u0131nda g\u00fcm\u00fc\u015f bir kubbe in\u015fa edildi<\/figcaption><\/figure>\n<h3>Onar\u0131m \u00e7al\u0131\u015fmalar\u0131 &#8211; Hicri 881 (Miladi 1476)<\/h3>\n<p>Hicri 881 (Miladi 1476) y\u0131l\u0131nda Meml\u00fck Sultan\u0131 E\u015fref Kay\u0131tbay (rahimahullah), Mescid-i Nebevi&#8217;nin yeniden in\u015fas\u0131 i\u00e7in b\u00fcy\u00fck bir \u00e7al\u0131\u015fma ba\u015flatm\u0131\u015ft\u0131r. Mescidin t\u00fcm b\u00f6l\u00fcmleri y\u0131k\u0131l\u0131p yeniden in\u015fa edilmi\u015ftir. \u0130lk b\u00fcy\u00fck yang\u0131n s\u0131ras\u0131nda kabrin duvarlar\u0131ndaki \u00e7atlaklar, duvarlar\u0131n ta\u015f kullan\u0131larak yeniden in\u015fa edilmesini gerektirmi\u015fti, bu nedenle bu b\u00f6l\u00fcmde de onar\u0131m yap\u0131ld\u0131. \u0130\u00e7 odan\u0131n tavan\u0131 y\u00fckseltildi ve ah\u015fap kubbe, ta\u015ftan yap\u0131lm\u0131\u015f bir kubbe ile de\u011fi\u015ftirildi. H\u00fccre-i Saadet&#8217;in zemini de k\u0131rm\u0131z\u0131 ve beyaz mermerle d\u00f6\u015fendi.<\/p>\n<h3>\u0130kinci b\u00fcy\u00fck yang\u0131ndan sonra &#8211; Hicri 886 (Miladi 1481)<\/h3>\n<p>Hicri 886 (Miladi 1481) y\u0131l\u0131n\u0131n Ramazan ay\u0131nda Mescid-i Nebevi&#8217;de ikinci b\u00fcy\u00fck yang\u0131n, bir y\u0131ld\u0131r\u0131m\u0131n minareye isabet ederek caminin \u00e7at\u0131s\u0131na d\u00fc\u015fmesiyle \u00e7\u0131km\u0131\u015ft\u0131r. Bunun sonucunda m\u00fcezzin hayat\u0131n\u0131 kaybetmi\u015ftir. \u00c7at\u0131da ba\u015flayan yang\u0131n k\u0131sa s\u00fcrede mescidin di\u011fer b\u00f6l\u00fcmlerine, hatta kom\u015fu evlere de s\u0131\u00e7ram\u0131\u015f, Medine halk\u0131, birka\u00e7 ki\u015finin hayat\u0131na mal olan yang\u0131n\u0131 s\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapm\u0131\u015ft\u0131r. Sultan Kay\u0131tbay, Mescid-i Nebevi&#8217;nin tamamen restore edilmesini ve ayr\u0131ca Peygamber Efendimizin kabrinin temizlenmesini emretmi\u015ftir.<\/p>\n<p>Sultan, H\u00fccre-i Saadet&#8217;i temizlemesi i\u00e7in d\u00f6nemin en b\u00fcy\u00fck \u00e2limlerinden biri olan Ali bin Ahmed es-Semhudi &#8216;yi (rahimahullah) se\u00e7er. Bu vesile ile en az 500 y\u0131ld\u0131r ilk kez, Peygamberimiz (s.a.v.) ve iki sahabesinin istirahat etti\u011fi i\u00e7 odaya bir ki\u015finin girdi\u011fi bildirilmi\u015ftir. Daha sonra Medine ve Hz. Peygamber&#8217;in (s.a.v.) hayat\u0131 hakk\u0131nda kapsaml\u0131 eserler kaleme alan es-Semhudi, ya\u015fad\u0131\u011f\u0131 kutlu deneyimi Wafa al-Wafa adl\u0131 kitab\u0131nda \u015f\u00f6yle tarif etmi\u015ftir:<\/p>\n<blockquote><p>M\u00fcbarek odaya arkadan girdi\u011fimde daha ileri gitmedim. Daha \u00f6nce hi\u00e7 duymad\u0131\u011f\u0131m bir koku ald\u0131m. Orada durabildi\u011fim kadar durdum, peygamberlerin en hay\u0131rl\u0131s\u0131na sonra onun en yak\u0131n iki arkada\u015f\u0131na selam verdim ve elimden geldi\u011fince \u00e7ok du&#8217;a ettim. Odan\u0131n art\u0131k d\u00fcz oldu\u011funu g\u00f6rd\u00fcm, bu y\u00fczden \u00d6mer&#8217;in mezar\u0131 oldu\u011funu tahmin etti\u011fim arkadaki bir t\u00fcmsek d\u0131\u015f\u0131nda mezarlar art\u0131k g\u00f6r\u00fclemiyordu. Yerdeki \u00e7ak\u0131l ta\u015flar\u0131na dokundum ve sanki yeni konmu\u015f gibi nemliydi.<\/p><\/blockquote>\n<p>Kap\u0131 olmamas\u0131na ra\u011fmen, es-Semhudi H\u00fccre-i Saadet&#8217;e duvar ile zemin aras\u0131ndaki bir bo\u015fluktan girmi\u015f olabilir. Ayr\u0131ca H\u00fccre-i Saadet&#8217;teki zeminin d\u0131\u015far\u0131daki zeminden daha al\u00e7ak oldu\u011fundan bahsetmi\u015ftir. Mezar\u0131n bulundu\u011fu yere ula\u015fmak i\u00e7in en az \u00fc\u00e7 kol boyu a\u015fa\u011f\u0131 inmesi gerekti\u011fini de ek olarak belirtmi\u015ftir.<\/p>\n<p>Hz. Peygamber&#8217;in (s.a.v.) kabrinin etraf\u0131na 200 y\u0131l \u00f6nce I. Baybars taraf\u0131ndan in\u015fa edilen ah\u015fap s\u0131n\u0131r muhafazas\u0131, E\u015fref Kay\u0131tbay taraf\u0131ndan yap\u0131lan restorasyon s\u0131ras\u0131nda metal parmakl\u0131klarla de\u011fi\u015ftirilmi\u015ftir. Parmakl\u0131k bug\u00fcn h\u00e2l\u00e2 ayaktad\u0131r ve ziyaret\u00e7iler i\u015fte bu \u00e7emberin d\u0131\u015f\u0131nda Peygamber Efendimiz (s.a.v.) ve ashab\u0131na selam vermektedir. Sultan ayr\u0131ca Hz. Fat\u0131ma&#8217;n\u0131n (r.a.) evini ve H\u00fccre-i Saadet&#8217;in i\u00e7indeki Efendimizin (s.a.v.) mezar\u0131n\u0131 ay\u0131rm\u0131\u015ft\u0131r.<\/p>\n<p>Ayr\u0131ca Mansur Kalavun taraf\u0131ndan yapt\u0131r\u0131lan H\u00fccre-i Saadet&#8217;in \u00fczerindeki ah\u015fap kubbe yang\u0131nda yok olduktan sonra yeniden in\u015fa edildi. Yeni kubbe oyma ta\u015ftan yap\u0131lm\u0131\u015f ve sa\u011flam bir temel \u00fczerine in\u015fa edilmi\u015ftir. Daha sonra bunun \u00fczerine ikinci bir kubbe in\u015fa edilmesi emredilmi\u015ftir.<\/p>\n<p>\u0130laveten Sultan, yang\u0131n s\u0131ras\u0131nda hasar g\u00f6ren be\u015fgen yap\u0131n\u0131n etraf\u0131na b\u00fcy\u00fck bir duvar daha in\u015fa ettirmi\u015ftir. Bu, g\u0131laf\u0131n (kuma\u015f) as\u0131l\u0131 oldu\u011fu duvard\u0131r ve mermerle kaplanm\u0131\u015ft\u0131r.<\/p>\n<h3>Osmanl\u0131 D\u00f6neminde &#8211; Hicri 1228 (Miladi 1813)<\/h3>\n<p>Sultan Kay\u0131tbay taraf\u0131ndan yapt\u0131r\u0131lan \u00fcst kubbe, Hicri 1228 (Miladi 1813) y\u0131l\u0131nda Osmanl\u0131 Sultan\u0131 II. Mahmud (rahimahullah) d\u00f6neminde de\u011fi\u015ftirilmi\u015ftir. Kubbede \u00e7atlaklar olu\u015fup y\u0131k\u0131ld\u0131\u011f\u0131ndan, yerine kur\u015fun levhalarla kapl\u0131 tu\u011fladan bir kubbe yap\u0131lm\u0131\u015ft\u0131r. Bu kubbe yirmi y\u0131l sonra Sultan II. Mahmud&#8217;un halefi Sultan Abd\u00fclmecid taraf\u0131ndan ye\u015file boyanm\u0131\u015ft\u0131r ve g\u00fcn\u00fcm\u00fczde genellikle Ye\u015fil Kubbe olarak an\u0131lmaktad\u0131r.<\/p>\n<p>Peygamber&#8217;in (s.a.v.) kabrinin duvarlar\u0131 ayr\u0131ca \u00e7inilerle kapl\u0131d\u0131r. H\u00fccre-i Saadet&#8217;te \u00e7al\u0131\u015fma yap\u0131l\u0131rken, enkaz ve tozdan korumak i\u00e7in gerekli her t\u00fcrl\u00fc \u00f6nlem al\u0131nm\u0131\u015ft\u0131r.<\/p>\n<h3>Odaya eklenen \u015fiir &#8211; Hicri 1265 (Miladi 1848)<\/h3>\n<p>Osmanl\u0131 <sup>31<\/sup> Padi\u015fah\u0131 Sultan I. Abd\u00fclmecid d\u00f6neminde Kabri \u015eerif, Peygamber Efendimiz&#8217;e (s.a.v.) \u00f6vg\u00fc \u015fiirleriyle s\u00fcslenmi\u015ftir. \u015eiirlerden biri Peygamber Efendimiz&#8217;in (s.a.v.) sahabesi Ka&#8217;b bin Zuheyr&#8217;e (r.a.) aittir ve 57 m\u0131sradan olu\u015fmaktad\u0131r. Di\u011fer \u015fiir ise b\u00fcy\u00fck \u0130mam el-Busiri (rahimahullah) taraf\u0131ndan bestelenen ve 164 m\u0131sradan olu\u015fan \u00fcnl\u00fc Kaside-i B\u00fcrde (Pelerin \u015eiiri) idi.<\/p>\n<p class=\"tip\"><strong>\u0130mam el-Busiri kimdir?<\/strong><br \/>\n\u0130mam el-Busiri, \u00e7a\u011f\u0131n\u0131n en b\u00fcy\u00fck alimlerinden ve manevi \u00fcstatlar\u0131ndan biri olan Eb\u00fc&#8217;l Abb\u00e2s-\u0131 Murs\u00ee&#8217;nin manevi \u00f6\u011frencisiydi. \u0130mam&#8217;\u0131n hayat\u0131 boyunca v\u00fccudunun yar\u0131s\u0131 fel\u00e7 haldedir, bu y\u00fczden Efendimizin (s.a.v.) \u015fefaati arac\u0131l\u0131\u011f\u0131yla Allah&#8217;tan \u015fifa istemek i\u00e7in bir \u015fiir yazmaya karar verdi. \u015eiiri yazd\u0131\u011f\u0131 s\u0131rada \u0130mam el-Busiri bir r\u00fcya g\u00f6r\u00fcr ve Peygamber&#8217;in (s.a.v.) kendisine geldi\u011fini ve \u015fiiri okudu\u011funu duyar. \u015eiiri duyan Peygamberimiz (s.a.v.) o kadar memnun oldu ki \u0130mam&#8217;\u0131n etraf\u0131na bir \u00f6rt\u00fc sarar ve \u0130mam uyand\u0131\u011f\u0131nda fel\u00e7ten tamamen kurtulur. Bu nedenle \u015fiire B\u00fcrde (pelerin veya \u00f6rt\u00fc) gibi onurlu bir s\u0131fat verilmi\u015ftir.<\/p>\n<p>Osmanl\u0131lar\u0131n y\u00f6netimi boyunca, H\u00fccre-i Saadet ve b\u00fct\u00fcn olarak Mescid-i Nebevi muhte\u015fem bir \u015fekilde korunmu\u015f ve en \u00fcst d\u00fczeyde sayg\u0131 g\u00f6sterilmi\u015ftir.<\/p>\n<h2>Peygamber&#8217;in (s.a.v) Vefat\u0131<\/h2>\n<p>Peygamber (s.a.v.) 14 g\u00fcn s\u00fcren bir hastal\u0131ktan sonra 63 ya\u015f\u0131nda vefat etmi\u015ftir. \u00d6l\u00fcm\u00fcn\u00fcn<sup>12<\/sup> Rebi\u00fclevvel 11 Pazartesi (MS 633) ku\u015fluk vakti ger\u00e7ekle\u015fti\u011fi s\u00f6ylenmektedir. \u0130ki g\u00fcn sonra \u00c7ar\u015famba gecesi defnedilmi\u015ftir.<\/p>\n<p>\u00d6l\u00fcme yakla\u015ft\u0131\u011f\u0131nda elini bir bardak suya dald\u0131r\u0131r ve suyu y\u00fcz\u00fcne silerken &#8220;Allah&#8217;\u0131m, \u00f6l\u00fcm ac\u0131s\u0131n\u0131 yenmeme yard\u0131m et&#8221; diye du&#8217;a etmekteydi. Y\u00fcz\u00fcn\u00fc de bir battaniye ile \u00f6rterdi. Sevgili e\u015fi Hz. Ay\u015fe (r.a.), son nefesini verirken onu kuca\u011f\u0131nda tutmu\u015ftur. Son s\u00f6zlerini s\u00f6yleyip g\u00f6zleri atamamen a\u00e7\u0131k \u015fekilde g\u00f6klere bakarken, ba\u015f\u0131 a\u015fa\u011f\u0131 d\u00fc\u015ft\u00fc ve ruhu bedeninden ayr\u0131ld\u0131.<\/p>\n<p>Kederle dolu halde, Efendimizin m\u00fcbarek ba\u015f\u0131n\u0131 yava\u015f\u00e7a yast\u0131\u011fa koydu ve haberi duyan evin kad\u0131nlar\u0131yla birlikte a\u011flamaya ba\u015flad\u0131. Hz. Ay\u015fe (r.a.) kocas\u0131yla ge\u00e7irdi\u011fi son anlar\u0131 anlat\u0131yor:<\/p>\n<blockquote><p>Peygamber (s.a.v.) sa\u011fl\u0131kl\u0131 iken \u015f\u00f6yle buyururdu: &#8220;Hi\u00e7bir peygamberin ruhu, kendisine cennetteki yeri g\u00f6sterilip sonra da muhayyer k\u0131l\u0131nmad\u0131k\u00e7a kabzedilmez. Ba\u015f\u0131 uylu\u011fumun \u00fczerindeyken \u00f6l\u00fcm ona yakla\u015ft\u0131\u011f\u0131nda bilinci kapand\u0131 ve sonra kendine geldi. Evin tavan\u0131na bakarak &#8216;Ey Allah&#8217;\u0131m! En \u00fcst\u00fcn arkada\u015flarla birlikte&#8217; dedi. (Kendi kendime) &#8216;Demek ki bizi se\u00e7meyecek&#8217; dedim. Sonra fark ettim ki s\u00f6yledikleri, sa\u011fl\u0131\u011f\u0131nda bize anlatt\u0131\u011f\u0131 bir rivayetin uygulamas\u0131yd\u0131. S\u00f6yledi\u011fi son s\u00f6z, &#8216;Ey Allah&#8217;\u0131m! En y\u00fcce dost (birlikte)&#8217; oldu.<br \/>\n<a href=\"https:\/\/sunnah.com\/bukhari\/64\/479\" target=\"_blank\" rel=\"noopener\">[<\/a><a href=\"https:\/\/sunnah.com\/bukhari\/23\/145\"><b>Sah\u00eeh-i Buh\u00e2r\u00ee&#8217;de rivayet edilmi\u015ftir<\/b><\/a><a href=\"https:\/\/sunnah.com\/bukhari\/64\/479\" target=\"_blank\" rel=\"noopener\">]<\/a><\/p><\/blockquote>\n<p>\u00d6l\u00fcm\u00fcnden sonra, yol arkada\u015flar\u0131 tam bir \u015fok halindeydi. \u00d6mer (r.a.) inkar halinde Peygamber&#8217;in (s.a.v.) uyanaca\u011f\u0131na inan\u0131yor ve Peygamber&#8217;in (s.a.v.) \u00f6ld\u00fc\u011f\u00fcn\u00fc s\u00f6yleyenleri tehdit ediyordu. Hz. Osman (r.a.) \u015fa\u015fk\u0131na d\u00f6nm\u00fc\u015ft\u00fc ve Hz. Ali aya\u011fa kalkam\u0131yordu. Hz. Ebu Bekir (r.a.) ve Hz. Abbas (r.a.) M\u00fcsl\u00fcman toplumunun ya\u015fad\u0131\u011f\u0131 ve ya\u015fayaca\u011f\u0131 en trajik g\u00fcnde herkesten daha sakin kald\u0131lar.<\/p>\n<h2>Peygamber&#8217;in (s.a.v.) defnedilmesi<\/h2>\n<h3>Mezar Alan\u0131<\/h3>\n<p>Peygamber&#8217;in (s.a.v.) vefat\u0131ndan sonra, nereye g\u00f6m\u00fclmesi gerekti\u011fi konusunda bir anla\u015fmazl\u0131k ortaya \u00e7\u0131kt\u0131. Muhacirlerden baz\u0131lar\u0131 onun akrabalar\u0131n\u0131n bulundu\u011fu memleketi Mekke&#8217;ye g\u00f6m\u00fclmesini \u00f6nerdi. Baz\u0131lar\u0131 ise onun Kud\u00fcs&#8217;e, \u00f6nceki peygamberlerin defnedildi\u011fi yere g\u00f6m\u00fclmesini \u00f6nermi\u015ftir, ancak Kud\u00fcs M\u00fcsl\u00fcmanlara d\u00fc\u015fman olan Bizansl\u0131lar\u0131n elinde oldu\u011fu i\u00e7in bu pek s\u00f6z konusu olmam\u0131\u015ft\u0131r.<\/p>\n<p>Sahabeler k\u0131sa s\u00fcre sonra onu Medine&#8217;de defnetme konusunda anla\u015fmaya vard\u0131lar, ancak defin yeri konusunda emin de\u011fillerdi. Baz\u0131lar\u0131 onun vaaz verdi\u011fi, konu\u015ftu\u011fu ve insanlara \u00f6nderlik etti\u011fi Mescid-i Nebevi&#8217;ye g\u00f6m\u00fclmesini \u00f6nerdi. Minberinin yan\u0131nda ya da yak\u0131n\u0131nda bir yer \u00f6nerilmi\u015f, ancak bu fikir reddedilmi\u015ftir. Di\u011ferleri ise onun <a href=\"https:\/\/hajjumrahplanner.com\/jannatul-baqi\/\">Cennet\u00fc&#8217;l-Baki<\/a>&#8216;ye g\u00f6m\u00fclmesi gerekti\u011fini s\u00f6yledi. \u0130slam&#8217;\u0131n ilk Halifesi olan Ebubekir S\u0131dd\u0131k (r.a.), Peygamber&#8217;in (s.a.v.) peygamberlerin \u00f6ld\u00fckleri yere g\u00f6m\u00fclmeleri gerekti\u011fini s\u00f6yledi\u011fini duydu\u011funu belirterek bu bilmeceyi \u00e7\u00f6zd\u00fc. Bunun duyulmas\u0131ndan sonra Hz. Ay\u015fe&#8217;nin evindeki e\u015fyalar, Peygamber&#8217;in (s.a.v.) yata\u011f\u0131n\u0131n hemen alt\u0131nda ger\u00e7ekle\u015ftirilecek olan defin i\u015flemine haz\u0131rl\u0131k olarak kald\u0131r\u0131ld\u0131.<\/p>\n<h3>Kutlu Bedenin Y\u0131kanmas\u0131<\/h3>\n<p>Peygamber&#8217;in (s.a.v.) m\u00fcbarek bedeninin gusl\u00fc \u00e7e\u015fitli aile \u00fcyeleri taraf\u0131ndan ger\u00e7ekle\u015ftirilmi\u015ftir. Buna; kuzeni ve damad\u0131 Hz. Ali, amcas\u0131 Hz. Abbas ve iki o\u011flu Fadl bin Abbas ve Kassam, Peygamber&#8217;in (s.a.v.) evlatl\u0131k o\u011flu Usame bin Zeyd ve azatl\u0131 k\u00f6lesi \u015eukran da kat\u0131ld\u0131.<\/p>\n<p>Hz. Abbas, Fadl ve Kusem (r.a.) m\u00fcbarek bedeni \u00e7evirmekten sorumluyken, Usame ve \u015e\u00fckran (r.a.) \u00fczerine su d\u00f6k\u00fcyorlard\u0131. Hz. Ali ise kutlu naa\u015f\u0131 y\u0131kad\u0131. Gus\u00fcl esnas\u0131nda bir elbise ile \u00f6rt\u00fcl\u00fc olan Peygamber Efendimizin m\u00fcbarek bedenini te\u015fhir etmemek i\u00e7in \u00e7ok dikkatli davrand\u0131lar.<\/p>\n<p>Hayat\u0131 boyunca oldu\u011fu gibi, gus\u00fcl s\u0131ras\u0131nda da Hz. Peygamber&#8217;in (s.a.v.) m\u00fcbarek bedeninden g\u00fczel kokular yay\u0131l\u0131yordu. Hz. Ali \u015f\u00f6yle demi\u015ftir: &#8220;Ey Allah&#8217;\u0131n Resul\u00fc, hayat\u0131nda da \u00f6l\u00fcm\u00fcnde de ne kadar tatl\u0131 ve temizsin!&#8221; Gus\u00fclden sonra, Hz. Peygamber&#8217;in m\u00fcbarek bedenini kefenlemek i\u00e7in Yemen&#8217;den gelen \u00fc\u00e7 beyaz giysi kullan\u0131ld\u0131. Bu giysilerden ikisi Sahul k\u00f6y\u00fcnde, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise Hibarah&#8217;ta yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Daha sonra toplulu\u011fun Peygamber&#8217;in (s.a.v.) m\u00fcbarek bedenini g\u00f6rmesine izin verildi. Sahabeler onu g\u00f6rmek ve ona du&#8217;a etmek i\u00e7in Mescid-i Nebevi&#8217;nin kap\u0131s\u0131na ak\u0131n etti.<\/p>\n<h3>Cenaze Namaz\u0131<\/h3>\n<p>Hz. Ebu Bekir ve Hz. \u00d6mer odaya girdiler ve cenaze namaz\u0131n\u0131 k\u0131lmakta olan sahabelere kat\u0131ld\u0131lar. Oda s\u0131n\u0131rl\u0131 b\u00fcy\u00fckl\u00fckte oldu\u011fundan, refakat\u00e7iler k\u00fc\u00e7\u00fck gruplar halinde (on&#8217;ar on&#8217;ar) gelerek bir sonraki grubun i\u00e7eri girmesine izin vermek \u00fczere ayr\u0131ld\u0131lar. Namaz\u0131 k\u0131ld\u0131racak bir imam yoktu. Peygamber (s.a.v.) i\u00e7in ilk du&#8217;a edenler onun kabilesinin \u00fcyeleriydi, onlar\u0131 Muhacirun ve ard\u0131ndan Ensar takip etti. Erkekler namaz\u0131 k\u0131ld\u0131ktan sonra, kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n Peygamber&#8217;i (s.a.v.) son kez g\u00f6rmek i\u00e7in i\u00e7eri girmelerine izin verildi. Odadan ayr\u0131lan her ki\u015fi, tarifsiz \u00fcz\u00fcnt\u00fc, ac\u0131 ve toplumun gelece\u011fi i\u00e7in endi\u015fe ile dolu olarak \u00e7\u0131kt\u0131. \u0130nsanlar Sal\u0131 g\u00fcn\u00fc boyunca ve \u00c7ar\u015famba g\u00fcn\u00fcn\u00fcn b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcnde Peygamber Efendimiz&#8217;i (s.a.v.) g\u00f6rmeye gelmeye devam etti.<\/p>\n<h3>Defin<\/h3>\n<p>As\u0131l defin i\u015flemine gelindi\u011finde, Peygamber&#8217;in (s.a.v.) nas\u0131l defnedilmesi gerekti\u011fi konusunda sahabeler aras\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131. O d\u00f6nemde mezarlar\u0131n kaz\u0131lmas\u0131 i\u00e7in iki temel y\u00f6ntem vard\u0131:<\/p>\n<ul>\n<li>Medineliler, mezar\u0131n &#8220;L \u015feklinde&#8221; olmas\u0131 i\u00e7in topra\u011f\u0131 kazmay\u0131 ve genellikle k\u0131ble y\u00f6n\u00fcnde olmak \u00fczere topra\u011f\u0131n kenar\u0131na bir ni\u015f a\u00e7may\u0131 tercih ediyorlard\u0131. Ceset ni\u015fin i\u00e7ine yerle\u015ftirilir ve a\u00e7\u0131kl\u0131k tu\u011flalarla kapat\u0131l\u0131rd\u0131. Daha sonra mezar\u0131n i\u00e7indeki a\u00e7\u0131k alana cesetten ka\u00e7\u0131narak toprak at\u0131l\u0131rd\u0131. Bu y\u00f6ntem &#8220;Lahd&#8221; (Arap\u00e7a: \u0627\u0644\u0644\u062d\u062f) olarak bilinir ve S\u00fcnni d\u00fc\u015f\u00fcnce ekollerinin \u00e7o\u011funa g\u00f6re s\u00fcnnet defin y\u00f6ntemidir.<\/li>\n<li>Mekkeliler mezar\u0131n ortas\u0131n\u0131 kazmay\u0131 ve cesedi dibine kazd\u0131klar\u0131 bir \u00e7ukura d\u00fcz bir \u015fekilde yat\u0131rmay\u0131 tercih ediyorlard\u0131. Daha sonra mezardaki cesedin \u00fczerine bir platform yerle\u015ftirilirdi. Bu y\u00f6ntem &#8220;\u015eakk&#8221; (Arap\u00e7a: \u0627\u0644\u0634\u0642) olarak bilinir ve Hanefi mezhebine g\u00f6re tercih edilen defin y\u00f6ntemidir.<\/li>\n<\/ul>\n<figure id=\"attachment_5931\" aria-describedby=\"caption-attachment-5931\" style=\"width: 450px\" class=\"wp-caption alignright\"><a href=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-9747 size-thumbnail\" src=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar-450x236.jpg\" alt=\"\" width=\"450\" height=\"236\" srcset=\"https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar-450x236.jpg 450w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar-600x315.jpg 600w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar-300x158.jpg 300w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar-370x194.jpg 370w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar-270x142.jpg 270w, https:\/\/hajjumrahplanner.com\/wp-content\/uploads\/2019\/01\/qabar.jpg 666w\" sizes=\"(max-width: 450px) 100vw, 450px\" \/><\/a><figcaption id=\"caption-attachment-5931\" class=\"wp-caption-text\">Ni\u015fli bir mezar<\/figcaption><\/figure>\n<p>Kabir kazmada usta olan iki sahabe g\u00f6nderildi: Mekkeli Ubeyde bin Cerrah ve Medineli Ebu Talha el-Ensari. Ancak Ubeyde bulunamay\u0131nca Hz. Peygamber&#8217;in (s.a.v.) mezar\u0131n\u0131 kazma g\u00f6revi Ebu Talha&#8217;ya verildi. Ebu Talha, Hz. Ay\u015fe&#8217;nin evindeki mezar\u0131 Peygamber&#8217;in (s.a.v.) dinlendi\u011fi yata\u011f\u0131n alt\u0131na kazd\u0131. Bunu Medine usul\u00fcyle yapt\u0131. Ay\u015fe (r.a.) anlat\u0131yor:<\/p>\n<blockquote><p>Ras\u00fblullah (sallallahu aleyhi ve sellem) vefat edince, kabrinde bir oyuk mu yoksa bir \u00e7ukur mu a\u00e7\u0131laca\u011f\u0131 hususunda ihtilaf ettiler ve bu konuda seslerini y\u00fckselttiler. Bunun \u00fczerine \u00d6mer: &#8216;Res\u00fblullah&#8217;\u0131n (sallallahu aleyhi ve sellem) huzurunda ba\u011f\u0131rmay\u0131n, ister diri ister \u00f6l\u00fc olsun&#8217; dedi. Buna binaen, hem oyuk ile kazan hem de \u00e7ukur ile kabir kazan kimseleri \u00e7a\u011f\u0131rtt\u0131lar. Sonu\u00e7 olarak, \u00e7ukur kazan kimse gelip Ras\u00fblullah (s.a.v.) i\u00e7in oyuklu bir kabir kazd\u0131, sonra da O (s.a.v.) defnedildi.<br \/>\n<a href=\"https:\/\/sunnah.com\/urn\/1289080\" target=\"_blank\" rel=\"noopener\">[S\u00fcnen-i ibn Mace&#8217;de rivayet edilmi\u015ftir]<\/a><\/p><\/blockquote>\n<p>\u00c7ar\u015famba g\u00fcn\u00fc ak\u015fam karanl\u0131\u011f\u0131 \u00e7\u00f6kt\u00fc\u011f\u00fcnde ve sahabeler isteksiz ve kederli bir \u015fekilde Peygamber&#8217;in (s.a.v.) m\u00fcbarek bedeninden ay\u0131rd\u0131klar\u0131nda, Peygamber&#8217;in (s.a.v.) yak\u0131nlar\u0131 onun defni i\u00e7in haz\u0131rland\u0131lar. Gecenin d\u00f6rtte biri veya \u00fc\u00e7te biri ge\u00e7tikten sonra, Ali ibn Ebi Talib, Fadl bin Abbas ve Kusem bin Abbas, \u015eukran (r.a.) ile birlikte Hz. Peygamber&#8217;i istirahat yerine indirdiler. Peygamber&#8217;in akrabas\u0131 olmayan Ebu Leyla&#8217;n\u0131n (r.a.) da Hz. Ali&#8217;den izin ald\u0131ktan sonra defin i\u015flemine kat\u0131ld\u0131\u011f\u0131 bildirilmektedir. M\u00fcbarek bedenin \u00fczerine biraz toprak serildikten sonra, Hz. Peygamber&#8217;in (s.a.v.) azatl\u0131 k\u00f6lesi \u015eukran, Peygamber&#8217;in (s.a.v.) giydi\u011fi k\u0131rm\u0131z\u0131 bir mantoyu ald\u0131 ve onu mezara g\u00f6md\u00fc. Tu\u011flalarla bir k\u00f6pr\u00fc in\u015fa edildi, ard\u0131ndan mezar\u0131n \u00fczeri kumla \u00f6rt\u00fcld\u00fc.<\/p>\n<p>Ba\u015f\u0131 bat\u0131ya d\u00f6n\u00fckt\u00fc ve m\u00fcbarek y\u00fcz\u00fc k\u0131bleye \u00e7evrilmi\u015fti. Ayaklar\u0131 ise do\u011fuya do\u011fru y\u00f6nelmi\u015fti.<\/p>\n<h2>Ebu Bekir es-S\u0131dd\u0131k&#8217;\u0131n Vefat\u0131 ve Defni<\/h2>\n<p>Hz. Ebubekir Hicri 13 senesi 7 Cemaziyelahirde (Miladi 634) hummaya yakaland\u0131. 15 g\u00fcn sonra Hicri 13 senesi 22 Cemaziyelahir (Miladi 634) tarihinde vefat etti. Kutlu Nebi&#8217;nin (s.a.v.) vefat etti\u011fi ya\u015fta yani 63 ya\u015f\u0131nda vefat etmi\u015ftir. Halifeli\u011fi iki y\u0131l, \u00fc\u00e7 ay ve 10 g\u00fcn s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n<p>Peygamber&#8217;in (s.a.v.) e\u015fi ve Hz. Ebubekir&#8217;in k\u0131z\u0131 Hz. Ay\u015fe \u015f\u00f6yle anlat\u0131yor:<\/p>\n<blockquote><p>Ebu Bekir&#8217;in hastal\u0131\u011f\u0131 ilk olarak so\u011fuk bir g\u00fcnde Gus\u00fcl abdesti al\u0131p ate\u015flendi\u011finde ba\u015flad\u0131. On be\u015f g\u00fcn boyunca namaz k\u0131ld\u0131rmak amac\u0131yla d\u0131\u015far\u0131 \u00e7\u0131kamad\u0131 ve \u00d6mer&#8217;e namaz k\u0131ld\u0131rmas\u0131n\u0131 emretti. Bu d\u00f6nemde onu ziyaret ederlerdi ve hastal\u0131\u011f\u0131 s\u0131ras\u0131nda onu en s\u0131k ziyaret eden ki\u015fi Osman&#8217;d\u0131. Hastal\u0131\u011f\u0131 a\u011f\u0131rla\u015f\u0131p, &#8220;Doktor \u00e7a\u011f\u0131ral\u0131m m\u0131?&#8221; diye kendisine soruldu\u011funda o &#8220;Doktor beni zaten g\u00f6rd\u00fc&#8221; deyip, &#8220;Ben istedi\u011fimi yapar\u0131m&#8221; diye buyurmu\u015ftur.<\/p><\/blockquote>\n<p>E\u015fi Esma bint Umeys taraf\u0131ndan y\u0131kanmas\u0131 ve Peygamber&#8217;in (s.a.v.) yan\u0131na defnedilmesi talimat\u0131n\u0131 verdi. K\u0131z\u0131 Hz. Ay\u015fe&#8217;ye (r.a.) Peygamber&#8217;in (s.a.v.) vefat etti\u011fi g\u00fcn\u00fcn hangi g\u00fcn oldu\u011funu sormu\u015f, o da Pazartesi oldu\u011funu s\u00f6ylemi\u015ftir. Bunun \u00fczerine bulunduklar\u0131 g\u00fcn\u00fcn hangi g\u00fcn oldu\u011funu sordu ve Pazartesi cevab\u0131n\u0131 ald\u0131. Bunu duyunca, Pazartesi g\u00fcn\u00fcnden sonra ya\u015famayaca\u011f\u0131n\u0131 beyan etti ve ayn\u0131 g\u00fcn g\u00f6m\u00fclmesi i\u00e7in talimat verdi.<\/p>\n<p>Ebu Bekir&#8217;in s\u00f6yledi\u011fi son s\u00f6zler Allah&#8217;\u0131n s\u00f6zleriydi:<\/p>\n<blockquote><p>M\u00fcsl\u00fcman olarak \u00f6lmemi ve salihlerle beraber olmam\u0131 sa\u011fla. (Kur&#8217;an 12: 101)<\/p><\/blockquote>\n<p>E\u015fi taraf\u0131ndan y\u0131kand\u0131 ve talimatlar\u0131na uygun olarak iki giysi ile kefenlendi. Geceleyin, ak\u015fam ve yats\u0131 namazlar\u0131 aras\u0131nda, Hz. Ay\u015fe&#8217;nin odas\u0131nda Peygamber&#8217;in (s.a.v.) yan\u0131na, ba\u015f\u0131 Allah Resul\u00fc&#8217;n\u00fcn (s.a.v) m\u00fcbarek omuzlar\u0131na gelecek \u015fekilde defnedildi. Peygamber (s.a.v.) gibi ayaklar\u0131 do\u011fuya, ba\u015f\u0131 bat\u0131ya ve y\u00fcz\u00fc k\u0131bleye d\u00f6n\u00fckt\u00fc.<\/p>\n<p>Cenaze namaz\u0131 ise halefi \u00d6mer ibn el-Hattab (r.a.) taraf\u0131ndan k\u0131ld\u0131r\u0131ld\u0131. Hz. \u00d6mer, Hz. Osman, Hz. Talha ve Hz. Ebu Bekir&#8217;in o\u011flu Abdurrahman (r.a.), onu g\u00f6mmek \u00fczere mezar\u0131na indiler. G\u00f6m\u00fcld\u00fc\u011f\u00fc oyuk, Peygamber Efendimiz&#8217;in (s.a.v.) kabrinin kenar\u0131ndayd\u0131.<\/p>\n<h2>\u00d6mer bin Hattab&#8217;\u0131n \u00d6l\u00fcm\u00fc ve Defni<\/h2>\n<p>\u00d6mer ibn el-Hattab (r.a.) Hicri 23\/Miladi 644 y\u0131l\u0131n\u0131n Zilhicce ay\u0131n\u0131n 26 veya 27&#8217;sinde bir \u00c7ar\u015famba g\u00fcn\u00fc \u015fehit edildi. Peygamber (s.a.v.) ve selefi Ebu Bekir es-S\u0131dd\u0131k gibi o da vefat etti\u011finde 63 ya\u015f\u0131ndayd\u0131. Ya\u015f\u0131 hakk\u0131nda, Cerir el-Beceli \u015f\u00f6yle aktard\u0131:<\/p>\n<blockquote><p>Muaviye&#8217;nin yan\u0131ndayd\u0131m ve \u015f\u00f6yle dedi: &#8216;Allah Resul\u00fc 63 ya\u015f\u0131ndayken \u00f6ld\u00fc, Ebu Bekir 63 ya\u015f\u0131ndayken \u00f6ld\u00fc ve \u00d6mer 63 ya\u015f\u0131ndayken \u00f6ld\u00fcr\u00fcld\u00fc.<\/p><\/blockquote>\n<p>On bu\u00e7uk y\u0131ldan biraz daha uzun bir s\u00fcre halifelik yapt\u0131. Sabah namaz\u0131 s\u0131ras\u0131nda Ebu L\u00fc&#8217;l\u00fce olarak da bilinen Piruz Nahavandi taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc. Ebu L\u00fc&#8217;l\u00fce, Mugire bin \u015eu&#8217;be&#8217;nin \u0130ranl\u0131 k\u00f6lesiydi ve Mecusilik (Zerd\u00fc\u015ft) dinini takip ediyordu.<\/p>\n<p>Peygamber&#8217;in (s.a.v.) sahabesi olan Ebu Rafi&#8217; (r.a.) olay\u0131 anlat\u0131r:<\/p>\n<blockquote><p>Ebu L\u00fc&#8217;l\u00fce, Mugire bin \u015eu&#8217;be&#8217;nin k\u00f6lesiydi ve de\u011firmen ta\u015f\u0131 yapard\u0131. Mugire her g\u00fcn ondan d\u00f6rt dirhem keserdi. Ebu L\u00fc&#8217;l\u00fce \u00d6mer&#8217;le kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda &#8216;Ey Emir\u00fc&#8217;l-M\u00fc&#8217;minin, Mugire benden \u00e7ok fazla al\u0131yor, azaltmas\u0131n\u0131 s\u00f6yle&#8217; dedi. Hz. \u00d6mer, &#8216;Allah&#8217;tan kork ve efendine iyi davran&#8217; dedi. Hz. \u00d6mer Mugire ile konu\u015fup ondan bunu azaltmas\u0131n\u0131 istemeye niyetlendi, ama k\u00f6le sinirlendi ve &#8216;Onun adaleti benim d\u0131\u015f\u0131mdaki herkesi kaps\u0131yor&#8217; dedi. Bu y\u00fczden onu \u00f6ld\u00fcrmeyi planlad\u0131. \u0130ki ba\u015fl\u0131 bir han\u00e7er yapt\u0131, onu keskinle\u015ftirdi ve \u00fczerine zehir koydu, sonra Hormuzan&#8217;a g\u00f6stererek sordu: &#8220;Bunun hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsun?&#8221;. O da, &#8220;Bununla kimseyi vurguna u\u011frataca\u011f\u0131n\u0131 sanm\u0131yorum ama onu \u00f6ld\u00fcreceksin&#8221; dedi. Bunu takiben, Ebu L\u00fc&#8217;l\u00fce \u00d6mer&#8217;e sald\u0131rmak i\u00e7in f\u0131rsat kollad\u0131. Sabah namaz\u0131 vaktinde yan\u0131na geldi ve \u00d6mer&#8217;in arkas\u0131nda durdu. \u00c2deti oldu\u011fu \u00fczere, namaz i\u00e7in kamet getirildi\u011finde \u00d6mer halka seslendi ve saflar\u0131n\u0131 d\u00fczeltmelerini s\u00f6yledi, tekbir getirdi\u011finde Ebu L\u00fc&#8217;l\u00fce onu \u00f6nce omzundan sonra da b\u00f6\u011fr\u00fcnden b\u0131\u00e7aklad\u0131 ve \u00d6mer yere d\u00fc\u015ft\u00fc.<\/p><\/blockquote>\n<p>Peygamber&#8217;in (s.a.v.) bir ba\u015fka sahabesi olan Amr bin Maymun da olaylar\u0131 kendi anlat\u0131m\u0131yla aktar\u0131r:<\/p>\n<blockquote><p>Vuruldu\u011fu g\u00fcn benimle onun aras\u0131nda Abdullah bin Abbas&#8217;tan ba\u015fka kimse yoktu. Saflar\u0131n aras\u0131ndan ge\u00e7erken, &#8220;Saflar\u0131n\u0131z\u0131 d\u00fczeltin&#8221; der, saflar d\u00fczelince \u00f6ne ge\u00e7er, tekbir getirir ve b\u00fct\u00fcn insanlar toplanana kadar ilk rekatta Yusuf veya Nahl suresini ya da benzeri bir sureyi okurdu. Tekbir getirir getirmez b\u0131\u00e7akland\u0131\u011f\u0131nda, &#8220;K\u00f6pek beni \u00f6ld\u00fcrd\u00fc ya da yedi!&#8221; dedi\u011fini duydum. Elinde iki ucu keskin bir b\u0131\u00e7akla ka\u00e7maya \u00e7al\u0131\u015fan yabanc\u0131, sa\u011f\u0131ndan ya da solundan kimseyi ge\u00e7irmeden b\u0131\u00e7aklad\u0131. On \u00fc\u00e7 ki\u015fiyi b\u0131\u00e7aklam\u0131\u015f ve bunlardan yedisi \u00f6lm\u00fc\u015ft\u00fcr. M\u00fcsl\u00fcman adamlardan biri bunu g\u00f6r\u00fcnce \u00fczerine bir \u00f6rt\u00fc att\u0131 ve yabanc\u0131 yakaland\u0131\u011f\u0131n\u0131 anlay\u0131nca kendini \u00f6ld\u00fcrd\u00fc.<\/p>\n<p>Hz. \u00d6mer, Abdurrahman bin Avf&#8217;\u0131n elinden tuttu ve halka namaz k\u0131ld\u0131rmas\u0131 i\u00e7in onu \u00f6ne ge\u00e7irdi. Onun hemen arkas\u0131nda bulunanlar ne oldu\u011funu g\u00f6rd\u00fcler; caminin di\u011fer b\u00f6l\u00fcmlerinde bulunanlar ise fark etmemi\u015flerdi. Abdurrahman onlara k\u0131sa bir namaz k\u0131ld\u0131rd\u0131 ve bitirdiklerinde Hz. \u00d6mer, &#8220;Ey \u0130bn Abbas, beni kimin \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc bul&#8221; diye sordu. Hz. Abbas, bir s\u00fcre etrafta dolan\u0131p geldi ve &#8216;Mugire&#8217;nin k\u00f6lesi&#8217; dedi. &#8220;Zanaatk\u00e2r m\u0131?&#8221; diye soruldu\u011funda, &#8220;Evet&#8221; dedi. &#8216;Allah ona lanet etsin, efendisine ona iyi davranmas\u0131n\u0131 s\u00f6ylemi\u015ftim&#8217; dedi. M\u00fcsl\u00fcman oldu\u011funu iddia eden bir adam\u0131n eliyle beni \u00f6ld\u00fcrmeyen Allah&#8217;a hamdolsun.<\/p>\n<p>Onu evine ta\u015f\u0131d\u0131lar, biz de onunla birlikte yola \u00e7\u0131kt\u0131k ve sanki daha \u00f6nce insanlar\u0131n ba\u015f\u0131na hi\u00e7 felaket gelmemi\u015f gibiydi. Ona bir miktar nebiz getirildi ve onu i\u00e7ti, ancak midesinden akt\u0131. Sonra ona biraz s\u00fct getirdiler ama s\u00fct yaras\u0131ndan d\u0131\u015far\u0131 \u00e7\u0131kt\u0131. \u00d6lmek \u00fczere oldu\u011funu anlad\u0131lar, biz de evine girdik ve insanlar gelip minnetlerini bildirmeye ba\u015flad\u0131lar.<\/p>\n<p>Hz. \u00d6mer \u015f\u00f6yle dedi: &#8216;M\u00fcminlerin annesi Ay\u015fe&#8217;ye git ve \u00d6mer&#8217;in sana selam g\u00f6nderdi\u011fini s\u00f6yle. Emir\u00fc&#8217;l-M\u00fc&#8217;minin deme, \u00e7\u00fcnk\u00fc bug\u00fcn ben art\u0131k m\u00fcminlerin \u00f6nderi de\u011filim. \u00d6mer bin Hattab&#8217;\u0131n iki arkada\u015f\u0131yla birlikte kalmak i\u00e7in izin istedi\u011fini s\u00f6yle. Abdullah bin \u00d6mer onun yan\u0131na gitti ve onu a\u011flarken buldu. &#8216;\u00d6mer ibn el-Hattab sana selam g\u00f6nderdi ve iki arkada\u015f\u0131yla birlikte g\u00f6m\u00fclmek i\u00e7in izin istiyor&#8217; dedi. &#8216;Kendim i\u00e7in istemi\u015ftim ama bug\u00fcn onun i\u00e7in vazge\u00e7ece\u011fim&#8217; cevab\u0131n\u0131 ald\u0131, geri d\u00f6nd\u00fc\u011f\u00fcnde bir adam \u00d6mer&#8217;i oturtmak i\u00e7in ona yard\u0131m etti ve &#8220;Ne haberin var?&#8221; diye sordu. O da, &#8216;Duymak istedi\u011fin \u015fey ey Emir\u00fc&#8217;l-M\u00fc&#8217;minin, o izin verdi. \u00d6mer, &#8216;Allah&#8217;a hamdolsun, beni bundan daha fazla endi\u015felendiren bir \u015fey yoktu&#8217; dedi.<\/p><\/blockquote>\n<p>Hz. Osman, Hz. \u00d6mer&#8217;in hayat\u0131n\u0131n son anlar\u0131n\u0131 anlat\u0131r:<\/p>\n<blockquote><p>\u00d6mer&#8217;i en son ben g\u00f6rd\u00fcm. Onu g\u00f6rmek i\u00e7in i\u00e7eri girdi\u011fimde ba\u015f\u0131 o\u011flu Abdullah bin \u00d6mer&#8217;in kuca\u011f\u0131ndayd\u0131. Ona: &#8220;Yana\u011f\u0131m\u0131 yere koy&#8221; dedi. O da: &#8220;Benim uylu\u011fumla yer aras\u0131nda bir fark var m\u0131?&#8221; dedi. \u0130kinci ya da \u00fc\u00e7\u00fcnc\u00fc kez: &#8220;Yana\u011f\u0131m\u0131 yere koy, annenden yoksun kalas\u0131n.&#8221; dedi. Sonra baca\u011f\u0131n\u0131 di\u011ferinin \u00fcst\u00fcne att\u0131 ve &#8216;Allah beni ba\u011f\u0131\u015flamazsa vay halime ve vay anama&#8217; dedi\u011fini duydum, sonra ruhunu teslim etti.<\/p>\n<p>\u00d6mer y\u0131kand\u0131, kefenlendi ve \u015fehit olmas\u0131na ra\u011fmen onun i\u00e7in cenaze namaz\u0131 k\u0131l\u0131nd\u0131. Cenaze namaz\u0131n\u0131 Suheyb bin Sinan (Suheyb er-Rumi olarak da bilinir) k\u0131ld\u0131rd\u0131. \u00d6mer, peygamber&#8217;in g\u00f6m\u00fcld\u00fc\u011f\u00fc odaya g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Osman, Said bin Zeyd, Suheyb ve Abdullah bin \u00d6mer, \u00d6mer&#8217;i defnetmek i\u00e7in kabrine indiler. Ba\u015f\u0131 bat\u0131ya do\u011fru, Ebu Bekir es-S\u0131dd\u0131k&#8217;\u0131n omuzlar\u0131n\u0131n arkas\u0131na yerle\u015ftirilmi\u015fti ve y\u00fcz\u00fc k\u0131bleye d\u00f6n\u00fckt\u00fc. Ayaklar\u0131 do\u011fuya do\u011fru d\u00f6n\u00fckt\u00fc.<\/p><\/blockquote>\n<h2>Peygamber&#8217;in (s.a.v.) M\u00fcbarek Bedenini Ortadan Kald\u0131rma Giri\u015fimleri<\/h2>\n<p>Tarih boyunca Peygamberimizin (s.a.v.) m\u00fcbarek bedenini istirahat etti\u011fi yerden \u00e7\u0131karmak i\u00e7in bir dizi giri\u015fimde bulunulmu\u015ftur. Peygamber&#8217;in naa\u015f\u0131n\u0131 Kahire&#8217;ye nakletmek isteyen Fat\u0131mi Halifesi Hakim bi-Emrillah taraf\u0131ndan en az iki giri\u015fim ger\u00e7ekle\u015ftirildi.<\/p>\n<p>En c\u00fcretk\u00e2r giri\u015fim, Hicri 557 (Miladi 1164) y\u0131l\u0131nda End\u00fcl\u00fcs&#8217;ten (M\u00fcsl\u00fcman \u0130spanya) Fasl\u0131 hac\u0131 k\u0131l\u0131\u011f\u0131na giren iki H\u0131ristiyan adam\u0131n k\u00f6t\u00fc niyetle Medine&#8217;ye gitmesiyle ba\u015flam\u0131\u015ft\u0131r. Medine&#8217;deyken, Mescid-i Nebevi&#8217;nin i\u00e7inde yer alan H\u00fccre-i Saadet&#8217;in yak\u0131n\u0131nda kiral\u0131k bir evde kald\u0131lar.<\/p>\n<p>\u0130ki adam kendilerini yerel halka tan\u0131tt\u0131lar ve sonra Medine sakinlerini d\u00fczenli olarak Peygamber&#8217;in (s.a.v.) mescidinde namaz k\u0131larak, <a href=\"https:\/\/hajjumrahplanner.com\/jannatul-baqi\/\">Cennet\u00fcl Baki<\/a> &#8216;yi ziyaret ederek ve sadaka vererek kand\u0131rd\u0131lar. Bu iki adam, nurlu \u015fehrin M\u00fcsl\u00fcmanlar\u0131n\u0131n haberi olmadan ikamet yerlerinden H\u00fccre-i Saadet&#8217;e do\u011fru bir t\u00fcnel kazmaya ba\u015flam\u0131\u015ft\u0131. Kazd\u0131klar\u0131 topraklar\u0131 deri torbalara doldurur ve ikamet ettikleri yerden ta\u015f\u0131d\u0131ktan sonra Cennet\u00fcl Baki&#8217;ye atarlard\u0131. Bunu bir s\u00fcre devam ettirdiler ve sapk\u0131n ama\u00e7lar\u0131na yakla\u015ft\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcler.<\/p>\n<p>O d\u00f6nemin M\u00fcsl\u00fcman d\u00fcnyas\u0131n\u0131n \u00f6nde gelen liderlerinden biri, Sel\u00e7uklu \u0130mparatorlu\u011fu&#8217;na ait Suriye eyaletini y\u00f6neten Sultan Mahmud N\u00fbreddin Mahmud Zeng\u00ee (rahimahullah) idi. Onu, valilerinden biri olarak atayan ulu Selahaddin Eyyubi&#8217;nin ak\u0131l hocas\u0131yd\u0131. Cesur ve asil bir lider olarak \u00fcn kazanm\u0131\u015f ve H\u0131ristiyan Ha\u00e7l\u0131 ordular\u0131n\u0131n defalarca yenilgiye u\u011frat\u0131lmas\u0131ndan sorumlu olmu\u015ftur. Bir gece, gece namazlar\u0131n\u0131 k\u0131ld\u0131ktan sonra, Peygamberimiz (s.a.v.) ona r\u00fcyas\u0131nda g\u00f6r\u00fcnd\u00fc. R\u00fcyada Peygamberimiz (s.a.v.) sar\u0131 sa\u00e7l\u0131 iki adam\u0131 i\u015faret etti ve \u015f\u00f6yle dedi: &#8220;Ey Mahmud, beni onlardan kurtar.&#8221; Sultan \u015fa\u015fk\u0131nl\u0131k i\u00e7inde uyand\u0131. Bu beyan\u0131n ne anlama geldi\u011finden emin olamay\u0131nca du&#8217;a etti ve uyumaya devam etti. R\u00fcyas\u0131n\u0131 biriyle payla\u015fmaya karar verene kadar ayn\u0131 r\u00fcyay\u0131 \u00fc\u00e7 kez g\u00f6rd\u00fc. Do\u011frulu\u011fu ve bilgeli\u011fiyle tan\u0131nan vezirlerinden Cemaleddin El-Mevs\u0131li&#8217;yi (rahimullah) \u00e7a\u011f\u0131rd\u0131. Cemaleddin, Sultan&#8217;a r\u00fcyadan kimseye bahsetmemesini ve derhal Medine&#8217;ye gitmesini tavsiye etti.<\/p>\n<p>Sultan ve adamlar\u0131 bin deveyle birlikte k\u0131sa bir s\u00fcre sonra Suriye&#8217;den Medine&#8217;ye do\u011fru yola \u00e7\u0131kt\u0131lar. Kervan\u0131n hedefine ula\u015fmas\u0131 16 g\u00fcn s\u00fcrd\u00fc. Sultan Medine&#8217;ye girdikten sonra do\u011fruca Mescid-i Nebevi&#8217;ye gitti ve burada namaz k\u0131ld\u0131. Medine valisi, Sultan&#8217;\u0131n aniden geli\u015fine \u015fa\u015f\u0131rarak, sayg\u0131l\u0131 bir \u015fekilde beklenmedik geli\u015finin nedenini sordu. Bunun \u00fczerine Sultan r\u00fcyas\u0131n\u0131 valiye anlat\u0131r ve ondan yard\u0131m ister.<\/p>\n<p>Vali, Sultan&#8217;a r\u00fcyas\u0131nda g\u00f6rd\u00fc\u011f\u00fc iki adam\u0131 g\u00f6rseydi tan\u0131y\u0131p tan\u0131yamayaca\u011f\u0131n\u0131 sordu. Olumlu yan\u0131t al\u0131nca Vali, \u015fehirde halka bir duyuru yaparak Sultan&#8217;\u0131n kendilerine yiyecek ve hediyeler verece\u011fi bir toplant\u0131 d\u00fczenleyece\u011fini bildirdi. Ancak toplant\u0131 s\u0131ras\u0131nda Sultan, orada bulunanlar\u0131n y\u00fczlerini inceledi fakat sald\u0131rganlar\u0131 te\u015fhis edemedi. Vali gelmeyenler olup olmad\u0131\u011f\u0131n\u0131 sorduktan sonra, b\u00f6lge sakinleri kendisine iki ki\u015finin gelmedi\u011fi bilgisini verdi. Mahalle sakinleri iki adama kefil oldular ve Sultan&#8217;a onlar\u0131n do\u011fru insanlar oldu\u011funu s\u00f6ylediler.<\/p>\n<p>Vali bunun \u00fczerine, iki adam\u0131n kendisine getirilmesini emretti ve Sultan onlar\u0131 hemen tan\u0131d\u0131. Ziyaretlerinin amac\u0131n\u0131 sorgulad\u0131ktan sonra, adamlar ona hac ibadetini yerine getirmek ve Mescid-i Nebevi&#8217;yi ziyaret etmek i\u00e7in geldiklerini s\u00f6ylediler. Sultan&#8217;a bir y\u0131l boyunca Medine&#8217;de ya\u015famay\u0131 planlad\u0131klar\u0131n\u0131 s\u00f6ylediler. Sultan daha sonra adamlar\u0131n evini aramaya ba\u015flad\u0131 ancak su\u00e7 i\u015flediklerine dair herhangi bir kan\u0131t bulamad\u0131. Daha yak\u0131ndan inceledikten sonra, b\u00fcy\u00fck miktarda para ve bir \u00e7ar\u015fafla \u00f6rt\u00fclm\u00fc\u015f bir tahta par\u00e7as\u0131yla kar\u015f\u0131la\u015ft\u0131. Levhay\u0131 kald\u0131r\u0131p tahta par\u00e7as\u0131n\u0131 kald\u0131rd\u0131ktan sonra, neredeyse H\u00fccre-i Saadet&#8217;e ula\u015fm\u0131\u015f olan t\u00fcneli ortaya \u00e7\u0131kard\u0131.<\/p>\n<p>\u0130ki adam derhal tutukland\u0131 ve sorguya \u00e7ekildi. Kendilerine Arap dili ve Arap gelenekleri \u00f6\u011fretilmi\u015f olan Romal\u0131 H\u0131ristiyanlar olduklar\u0131n\u0131 itiraf ettiler. G\u00f6revlerinin Peygamberimizin m\u00fcbarek bedenini \u00e7almak ve Roma&#8217;ya g\u00f6t\u00fcrmek oldu\u011funu itiraf ettiler. Adamlar \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131ld\u0131 ve su\u00e7lar\u0131 nedeniyle idam edildi.<\/p>\n<p>Bu vahim olay\u0131n ard\u0131ndan Sultan N\u00fbreddin Zeng\u00ee, H\u00fccre-i Saadet&#8217;in etraf\u0131na bir hendek kaz\u0131lmas\u0131n\u0131 emretti. Gelecekte odaya a\u015fa\u011f\u0131dan t\u00fcnel a\u00e7ma giri\u015fimlerini \u00f6nlemek amac\u0131yla hendek erimi\u015f kur\u015funla doldurulmu\u015ftur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hz. Peygamber (s.a.v.), en sad\u0131k iki arkada\u015f\u0131 ve \u0130slam&#8217;\u0131n ilk iki halifesi Ebu Bekir es-S\u0131dd\u0131k ve \u00d6mer bin el-Hattab ile birlikte H\u00fccre-i Saadet&#8217;e g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Efendimizin, vefat\u0131 s\u0131ras\u0131nda i\u00e7inde bulundu\u011fu bu mukaddes oda bir zamanlar e\u015fi Hz. Ay\u015fe&#8217;nin evidir (oda). Bug\u00fcn Mescid-i Nebevi kompleksinin bir par\u00e7as\u0131n\u0131 olu\u015fturmaktad\u0131r ve d\u00fcnyada en \u00e7ok sayg\u0131 g\u00f6ren t\u00fcrbedir. Mezarlar, pencereleri ya da kap\u0131lar\u0131 olmayan ve dolay\u0131s\u0131yla g\u00f6r\u00fclemeyen ya da eri\u015filemeyen birka\u00e7 duvarla \u00e7evrilidir.<\/p>\n","protected":false},"author":1,"featured_media":9720,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[134,119],"tags":[],"class_list":["post-11216","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-medine","category-uncategorized-tr"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Peygamber Efendimizin Kabri (Muhammed&#039;in Mezar\u0131 ve T\u00fcrbesi)<\/title>\n<meta name=\"description\" content=\"Hz. 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